Resources on the Law/Gospel Distinction

The distinction between law and gospel is one of the most fundamental aspects of the Protestant Reformation. It was essential to the Reformation and it was a basic part of both early Reformed theology and Reformed orthodoxy. For a variety of reasons . . . Continue reading →

Newman’s Unquiet Grave and Non-Confessional Evangelicals

After reading (devouring) Carl Trueman’s excellent book on historiography I took his advice and got (I had to drive to La Jolla during rush hour) and quite enjoyed John Cornwell’s, Newman’s Unquiet Grave: The Reluctant Saint. I knew the outlines of Newman’s . . . Continue reading →

Machen Wasn’t Nice: Darryl Hart on the Rise, Fall, and Resurrection of Machen’s Warrior Children

Darryl Hart’s latest interview on Christ the Center is available now. He’s discussing his chapter in Always Reformed, “Make War No More? The Rise, Fall, and Resurrection of J. Gresham Machen’s Warrior Children.” Don’t miss it. If you like this interview you’ll . . . Continue reading →

Pastor Shane is Reading Always Reformed

He writes: “It may never catch on, but I like this kind of language better: ‘The Reformed tradition’ or ‘The Reformed part of Christianity’ (or something along those lines). . Read more» Order your copy of Always Reformed from the Bookstore at WSC . . . Continue reading →

Office Hours: Godfrey on the Myth of Influence

The latest episode of Office Hours is out via iTunes and on the website. In this episode, Office Hours talks with Dr W. Robert Godfrey about the “myth of influence” and how that myth shapes our attitudes and behaviors. Read this article. . . . Continue reading →

On the New Covenant

Arguably two of the issues that separate confessional Reformed folk from their Baptist friends are the Sabbath and Baptism. For many Baptists (but not all—there are confessional Baptists who agree with the Reformed on the Sabbath) it is a given that the . . . Continue reading →

Some Of The Differences Between Baptists And Reformed Theology On The New Covenant

Introduction In my response to Tom Schreiner’s critique of the Reformed confession of the Sabbath I wrote, “Underlying Schreiner’s approach to both the Baptism and Sabbath questions is a very large but often unstated a priori conviction about the nature of the new . . . Continue reading →