In this episode Dr Clark continues the series on the Canons of Dort (1619). The Remonstrant (Arminian) narrative has long been that they are victims of Reformed ecclesiastical aggression. The facts, however, tell a different story. The Arminians had powerful ecclesiastical, political, . . . Continue reading →
This year on the Heidelcast the HRA has been releasing an audio version of one question and answer of the Heidelberg Catechism daily 6 days a week. The first reason that we are doing this is to get the catechism into peoples ears, heads, and . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The Westminster Shorter Catechism has a helpful, biblically-based definition of repentance: Q. 87. What is repentance unto life? A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
If you aren’t a baby boomer or a student of religious history, it can be hard to fathom the cultural influence and social cohesion that once resided in mainline Protestantism. At its height in 1965, mainline Protestant churches counted 31 million members . . . Continue reading →
The classic Reformed theologians distinguished between three uses of the moral law (e.g., the Ten Commandments): 1) the pedagogical use, whereby sinners come to know the greatness of their sin and misery; 2) the civil use, whereby the moral law—traditionally both tables . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The news that Baylor University has officially chartered Prism, an LGBT student organization on campus, marks an important moment in Christian higher education in the USA. …The charter itself is interesting. It contains no reference to Christ or Christianity, an odd lacuna . . . Continue reading →
Prior to the 21st century, it was not uncommon for one’s elders in home, church, or community to have a significant influence on one’s attitudes, beliefs, and general outlook on life. If Marc Prensky was right (I believe he was), this changed . . . Continue reading →
The expression “mainline church” is drawn from an old-money neighborhood in Philadelphia known as “the main line.” The mainline churches were what are sometimes called the “tall steeple” church along the mainline. Scholars of American Christianity sometimes speak of the “Seven Sisters . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Not only the works that we do in our own strength, or that we do before regeneration, or that we do without the merits of Christ, but all works, of whatever sort, are excluded from justification. This is so repetitively certain Scripture . . . Continue reading →
The Reformed churches confess the well-meant and free-offer of the gospel. Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Previously began a discussion about parachurch ministries in relation to the church. The point was to raise a concern about how, frequently, parachurch ministries implicitly, if (perhaps) unintentionally, try to usurp the visible, institutional church’s primary role in God’s plan to save . . . Continue reading →
And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” (Luke 13:20-21) A similar dynamic is brought out with . . . Continue reading →
What are the different opinions as to the relation between faith and love? 1st. The Romanists, in order to maintain their doctrine that faith alone is not saving, distinguish between a formed, or perfect, and an unformed faith. They acknowledge that faith . . . Continue reading →
Kim Riddlebarger, who did his doctoral research on Warfield, has a nice set of quotations from him on the nature, character, and definition of faith in the act of justification. Continue reading