In contrast to the world’s anthropology, a biblical anthropology understands that after Adam’s transgression (Genesis 3), we, his posterity, have a sin nature that compels each person to love something that God hates. If nothing checks our will, our sinful desires will . . . Continue reading →
Heidelminicast: Heidelberg Catechism 80—The Difference Between The Lord’s Supper And The Pope’s Mass
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Sabbath Perspective
Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, And in righteousness he judges and makes war. His eyes are like a flame of fire, And on his head are many . . . Continue reading →
Heidelcast 224: From Every Tribe, Tongue, And Nation (2)—Introduction To The Canons Of Dort (2)
In this episode Dr Clark continues the series on the Canons of Dort (1619). There is a popular narrative among Arminians (and perhaps others) that the Arminians were the victims of an unprovoked theological, ecclesiastical, and political attack by Calvinists. Nothing could . . . Continue reading →
News From The Emmaus Reformed Church Of East Africa
Our brothers Benard Okongo and Evans Mokua have made great progress in planting a new Reformed church in Kisii Town, Kenya. This town is at the center of a county of over a million people. The Seventh Day Adventists have been very . . . Continue reading →
Justin Holcomb To Speak On “Abuse, Healing, And The Church” At Christ Reformed in D. C. May 12, 2022
Jesus is the Great Physician, and the church is his hospital. It is a place for sinners—and those who have been wounded by the sins of others—to heal. Justin Holcomb describes in his speaking and writing how the heartbreaking statistics on abuse . . . Continue reading →
Heidelminicast: Heidelberg Catechism 79—Why Does Christ Call The Bread His Body And The Wine His Blood?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
A Better Way To Say It
It has been said,”the gospel says that you are more sinful and flawed than you ever dared believe and you are more accepted and loved that you ever dared hope.” Continue reading
On The Limits Of Winsomeness
And I started to recognize another danger to this approach: If we assume that winsomeness will gain a favorable hearing, when Christians consistently receive heated pushback, we will be tempted to think our convictions are the problem. If winsomeness is met with . . . Continue reading →
Faith Formed By Love Or Faith Alone? The Instrument Of Justification
In his discussion of works, Calvin anticipates the great error of many contemporary critics of the Reformation doctrine. They think that as long as they say that salvation is by grace alone they have said all they need to say theologically, but many medieval theologians said exactly that. They taught that grace alone worked to transform and sanctify the life and that all the works of the Christian are the fruit of grace. Such an improved life, however, is still an imperfect life and cannot stand in the judgment. Calvin summarizes the situation succinctly: “If righteousness is revealed in the gospel, surely no mutilated or half righteousness but a full and perfect righteousness is contained there. The law therefore has no place in it” (Institutes 3.11.19). What one needs to stand in the judgment, Calvin declares over and over again, is a perfect righteousness. No matter how much progress one makes in grace during this life, so that one’s life becomes holier, holier, and holier, it will never get to the point where it will be able to stand in the judgment. Continue reading →
Ursinus: True Faith, In The Act Of Justification, Is Not Formed By Affections Or Love
Ursinus Was Not Edwards
Justifying faith is properly that which is defined in the catechism; according to which definition, the general nature of saving faith consists in knowledge and an assured confidence; for there can be no faith in a doctrine that is wholly unknown. It . . . Continue reading →
Piper’s New Book Is Edwardsian
The major—and expected—exception is Jonathan Edwards, whose view of faith no doubt stands behind Piper’s approach to this issue. Edwards believed that love is at the heart of faith: “That even faith, or a steadfastly believing the truth, arises from a principle . . . Continue reading →
Heidelminicast: Heidelberg Catechism 78—Is Transubstantiation True?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Who is Permitted to Read the Word Publicly to the Congregation in the PCA?
It is somewhat surprising, though, that we often do not consider this question of the public reading of Scripture in the light of a wider understanding of the biblical nature of authority in the church, as set down in the Preliminary Principles . . . Continue reading →
Parachurch Or Pastoring? (Part 1)
The church has a mission and purpose, received directly from Christ’s appointment. Despite her imperfections, Scripture does not seem to suggest that Jesus thought the church would need support from further external organizations. Rather, the Bible indicates that the church would perform . . . Continue reading →
Heidelminicast: Heidelberg Catechism 77—Where Has Christ Promised To Nourish Believers With His Body And Blood As Surely As We Receive The Elements?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
A New URCNA Congregation Forming In Norfolk, VA
Here in Norfolk, VA, the Lord is working to build His Church. In the summer of 2021, a group of families began meeting regularly to study the Heidelberg Catechism and the Bible together. Over the next few months, these families met with . . . Continue reading →
The Canons Of Dort Were Not Intended To Be A Comprehensive Statement Of Reformed Theology, Piety, And Practice
Synod intended the Canons as a response to a specific challenge not as a summary of Reformed theology. Continue reading →
Available Soon: The New Reformation Catechism On Human Sexuality
Mathison: When Reformed Theology Is Adapted To Enlightenment Presuppositions It Withers And Dies
In other words, if we want to know why there are so many Reformed theological giants in the sixteenth and seventeenth centuries and comparatively few afterwards, a large part of it has to do with the later theologians adopting various forms of . . . Continue reading →