Jessica Chasmar has published what should be a blockbuster of a story. Continue reading
New Resource Page On Education
In the classical world, even though Pagans and Christians disagreed about the significance of the world they were studying, nevertheless, both shared similar approaches to pedagogy. What has happened to education since the mid-19th century, however, is nothing short of a revolution . . . Continue reading →
With Presbycast On Revival, Revivalism, And What Does “Evangelical” Mean?
The Presbycast (Brad “Chortles Weakly” Isbell and Wresbyterian) put up the bat signal yesterday so I filled in for the redoutable Chris Drew. There was some confusion over the number of episodes in which I have appeared. The correct number is 25. . . . Continue reading →
Heidelminicast: Heidelberg Catechism 90—What Is The Making Alive Of The New Man?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
What’s Going on Right Now? Sex, Race, Politics, & Power w/ Dr. W. Robert Godfrey (14)
In this episode Bob Godfrey continues his series examining the Christian life after Christendom. How should Christians respond? How have Christians responded to similar challenges in the past. He turns here to Abraham Kuyper (1837–1920), the marvelously prolific author, publisher of two . . . Continue reading →
Heidelminicast: Heidelberg Catechism 89—What Is The Dying Of The Old Man?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Old and Bald: Responding to Salvation by Allegiance Alone by Matthew Bates
Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King, took me back 20 years to my seminary days.1 Back then the New Perspective on Paul was tearing up the scene in biblical studies and the Federal Vision . . . Continue reading →
Payne: Stop Listening To Revoice And Start Listening To God’s Voice
Jon Payne calls the PCA to listen to Scriptures as confessed by the churches rather than to the spirit of the age. Continue reading →
Janie Brown Discovers The Reformed Confession
Kneeling on the cold linoleum floor while listening to my grandmother chant out the rosary in Spanish is a memory that is ingrained in my mind. In her devotion and zeal, she gathered her grandchildren around her like a little flock of . . . Continue reading →
The New Reformation Catechism On Human Sexuality Available Now From RHB
The New Reformation Catechism On Human Sexuality is available now from Reformation Heritage Books for $3.50. Rosaria Butterfield writes about this new catechism, “‘I, with body and soul, both in life and in death, am not my own, but belong to my . . . Continue reading →
Heidelminicast: Heidelberg Catechism 88—What Is Repentance?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
“Edwards Injects Into Faith” In The Act Of Justification The Virtues Of The Christian Life
Edwards is very clear that faith does not justify a believer as a virtue or as forming any part of the righteousness which is the basis or ground of God’s judicial verdict. In this, he clearly stands with the Reformed tradition over . . . Continue reading →
Words And Things: There Is A Right Way And A Wrong Way To Do Biblical Word Studies (Part 1)
Word studies dominate the resources available for Christians. Some are good and some, well, not so good. With all the word pictures, Strong’s numbers, footnotes in translations, study Bibles and more, you would think that there’s nothing more that can be said . . . Continue reading →
Heidelminicast: Heidelberg Catechism 87—Will The Impenitent Be Saved?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The Synod Of Dort Required Ministers To Subscribe The Catechism, The Confession, And The Acts Of Synod (Including The Canons) As A Standard Of Orthodoxy
The practice of subscribing the confessions of the church is not new. Continue reading →
A Tour Of The Reformed World In Uganda
After my lecture in Covenant Theology class, a student, John,1 came up to speak with me. He shared that he was having trouble paying his fees, which is a common struggle post COVID. But he was having trouble for a more particular . . . Continue reading →
The Forgotten Gift Of Evening Worship
When I was a boy, my parents gave my siblings and me a big, round trampoline. That gift brought us and countless hours of fun, laughter, and exercise. So, when our children were old enough, Jordan and I decided to surprise them . . . Continue reading →
A Sunday Evening Bible Study Is Good But A Second Worship Service Is Better
Romans 10 On The Centrality Of The Official Preaching Of The Gospel
When I first began to become Reformed (c. 1980) I was familiar with the second service because my Southern Baptist congregation had an evening service. Indeed, we had a Wednesday evening service in addition to the Sunday morning service. Oddly, much to . . . Continue reading →
Heidelminicast: Heidelberg Catechism 86—Why Should Believers Do Good Works?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The Idea Of Reverent, Orderly Worship Did Not Begin In The Reformation
A reverent restraint in worship did not begin with the Reformation. Clement of Alexandria in the second century A.D. decried all sorts of revelry in the church, which he called “an inebriating pipe” serving only to arouse the sensuous passions. “For,” he . . . Continue reading →