In part 2, we considered the case of the Rich Young Ruler. In this final installment, let us consider one of the most important passages in this debate: Romans 2:13. Advantage #4–Giving Assurance to Believers LS regularly calls into question a person’s . . . Continue reading →
In part 1 we considered the definition of Lordship Salvation and the Reformation distinction between Law and Gospel. If you read the “rich young ruler” passage in Matthew 19:16-30 as the LS folks frequently do, you will see Jesus calling people to . . . Continue reading →
Jesus climbed out of the boat to find himself in an immediate battle. The demons were contesting the Lord’s authority. In Mark 5 and verse 7 we read that the Legion of demons were seeking to bind Jesus with an oath. The . . . Continue reading →
Fred Sanders is likely the best-known name in recent theology concerning the doctrine of the Trinity and rightly so. He has addressed the topic at the academic and popular levels, providing hermeneutical advancements and introductory treatments.1 His most recent book, Fountain of . . . Continue reading →
For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), based on Christ’s righteousness imputed, but that . . . Continue reading →
The Westminster Shorter Catechism has a helpful, biblically-based definition of repentance: Q. 87. What is repentance unto life? A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy . . . Continue reading →
Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, And in righteousness he judges and makes war. His eyes are like a flame of fire, And on his head are many . . . Continue reading →
Thanks be to God through Jesus Christ our Lord. Therefore, consequently, on the one hand, I myself serve the law of God with my mind but, on the other, with the flesh I serve the law of sin.”—The Christian Testimony of the Apostle Paul. Continue reading →
Jesus did welcome and eat with sinners of various kinds. Some of them were gross sinners but he did not endorse their sin nor make them a “protected class.” He loved them and called them to faith and for all those whom the Father gave him he laid down his life. Continue reading →
For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), on the basis of Christ’s righteousness imputed . . . Continue reading →
This episode might be what some would call a “humdinger” if only because we were able to fit in all six calls and give some answer to each. Daniel called to ask how the church should respond when a lay member adopts . . . Continue reading →
This is episode 21 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we are completing our brief study of the tenth article, “the forgiveness of sins.” The doctrine of justification . . . Continue reading →
In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the fourth article: “suffered under Pontius, Pilate, crucified, dead, and buried. He descended into hell.” In this episode we consider Christ’s suffering and death and in the . . . Continue reading →
Pastor John Piper is well-known for his role in sparking the “young, restless, and Reformed” movement, mainly through his emphases on God’s sovereignty and serious expository preaching. There are no doubt numerous present members of Reformed churches who ended up there because of initial investigations of Reformed theology that began with hearing or reading John Piper. Personally, Piper was my first exposure to a thorough and biblical explanation of predestination in some of the appendices of the 2003 edition of Desiring God, which I was told to read shortly after becoming serious about my faith. Continue reading →
Now, to be justified is to be freed from the guilt of sin, or to have all our sins pardoned, and to have a righteousness wherewith to appear before God, so as to be accepted with him, and a right to the . . . Continue reading →
On a tombstone in the old graveyard behind the Meeting House at Knockbracken, nestling among the evergreens, rising from the grass, on a well-mown grassy mound, is a plain and modest headstone: etched upon its granite face is the name of both . . . Continue reading →
Does John Piper teach a two-stage doctrine of salvation wherein the initial stage is said to be justification by grace alone (sola gratia), through faith alone (sola fide), on the basis of the imputed righteousness of Christ but in which final salvation . . . Continue reading →
God’s verdict of not guilty and his imputing of his own righteousness to us at the beginning of the Christian life is by faith alone… that’s how we get started. James is answering the question ‘does the ongoing and final reckoning of . . . Continue reading →
John Piper has been teaching “final salvation through works” (his language) at least since the publication of Future Grace (1995). Continue reading
For the King of heaven has long invited us to the marriage of His Son. We have yielded ourselves to be His guests. And there is a time when the King will take a survey of all His guests, whether they have . . . Continue reading →