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Now, what need is there to go through all of Latomus, point by point, since what has been said thoroughly refutes his entire position and confirms mine? I have sufficiently shown that his whole work consists of begging the question, for he . . . Continue reading →
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And therefore those who affirm that our obedience is the condition or cause of our justification, do all of them deny the imputation of the obedience of Christ unto us. The righteousness of Christ is imputed to us, as that on the . . . Continue reading →
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To repeat my point, Owen could have had any number of authors in mind when he offered this extended critique, but it has to be said that Richard Baxter fitted the bill pretty well. In his first publication, the Aphorismes of Justification, published . . . Continue reading →
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Is the whole of Christ’s salvation offered in the gospel to sinners? Then salvation from the law as a covenant of works is tendered to them. In the declarations and offers of the blessed gospel, the consummate righteousness of Jesus Christ, which . . . Continue reading →
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First, By the obedience of the life of Christ you see what is intended,—his willing submission unto, and perfect, complete fulfilling of, every law of God, that any of the saints of God were obliged unto. It is true, every act almost . . . Continue reading →
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In eternal vengeance will he plead with the adversaries of his beloved, Matt. 25:41–46; 2 Thess. 1:6; Jude 15. It is hence evident that Christ abounds in pity and compassion towards his beloved. Instances might be multiplied, but these things are obvious, . . . Continue reading →
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1st. He expiates former iniquities, he satisfies for sin, and procures remission of it. Rom. 3:24, 25, ‘Being justified freely by his grace, through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith . . . Continue reading →
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Listen to this: For Christ alone it is proper to help and save others with His merits and works. The works of others are of benefit to no one, not to themselves either; for the statement stands: “The just shall live by . . . Continue reading →
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Christ brings none to the Father, but those given him by the Father; and this donation, we know, depends on eternal election; for those whom the Father has destined to life, he delivers to the keeping of his Son, that he may . . . Continue reading →
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What is the excellency of this benefit [of adoption by God’s grace]? Answer. Great every way (John 1:12). He which is the child of God is heir and fellow-heir with Christ (Rom. 8:17), and that of the kingdom of heaven, and of . . . Continue reading →
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Whereas Paul says that “the promise is given to believers,” [Gal. 3:22] it is manifest that the promise is not universal in respect of all mankind, but only indefinite and universal in respect of believers. Wherefore their doctrine is not sound that . . . Continue reading →
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Mark further, the end of the law is conviction. And the end of our conviction is that the promise of mercy may be given to them that believe. Here is notable comfort, with encouragement to all good duties. Does the law as . . . Continue reading →
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Lastly, in that Paul says, God “gave” and freely bestowed the “inheritance by the promise,” it must be considered that this giving is no private but a public donation. For Abraham must be considered as a public person. And that which was . . . Continue reading →
Podcast
R. Scott Clark speaks at the Spring Theology Conference of the Reformation Society of Oregon (May 2009). Editor’s Note: This audio was originally published in 2009. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →
Podcast
R. Scott Clark speaks at the Spring Theology Conference of the Reformation Society of Oregon (May 2009). Editor’s Note: This audio was originally published in 2009. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →
Heidelminicast
In this episode Dr Clark answers a series of questions about the definition of regeneration. Continue reading →
Book Review
In his work Arminius and the Reformed Tradition: Grace and the Doctrine of Salvation, J. V. Fesko, the Harriet Barbour Professor of Systematic and Historical Theology at Reformed Theological Seminary, Jackson, Mississippi, makes a narrow yet explosive claim—namely, that Jacob Arminius’s (1560–1609) . . . Continue reading →
Heidelminicast
Dr Clark answers a question about what Ursinus and Olevianus taught regarding the extent of the atonement. Continue reading →
Heidelminicast
Dr Clark answers questions about apostasy in the face of persecution. Continue reading →
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In the Judaistic controversy which shook the early church, forces and tendencies were at work deeply rooted in the sinful human heart. In modernized apparel they confront us still to the present day. There are still abroad forms of a Christless Gospel. . . . Continue reading →
