Yesterday someone commented on one of the BigSocialMedia platforms that the Heidelcast series, “I Will Be A God To You And To Your Children” helped them to understand and accept infant baptism (paedobaptism) as the biblical position. Someone else objected, in effect, . . . Continue reading →
But since before baptism was instituted God’s people had circumcision instead, let us examine how these two signs differ from each other, and in what respects they are alike. From this will appear the anagogic relationship of the one to the other. . . . Continue reading →
Santa rewards those who meet the terms of a covenant of works: Continue reading
Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →
Ever since Karl Barth began around 1940 to oppose the justifiability of infant baptism, the controversy has continued unabated. Even though it cannot be said that Barth’s criticism exerted great influence, his considerations nevertheless gave rise to new reflection and a tremendous . . . Continue reading →
In the Summer of 1570 the Reformed Reformation in Heidelberg faced a crisis. Several of the Zwinglians, who had sided with Erastus against the Calvinist order in the Palatinate, were perceived by their Calvinist opponents to be arguing for something that looked . . . Continue reading →
God the Son, the substance of the covenant of grace, was Continue reading
(1.) The life which he now led was a life of faith with respect unto things spiritual and eternal. For he had for the foundation and object hereof, [1.] The promise of the blessed Seed, and the spiritual blessing of all nations . . . Continue reading →
It may press us to admire the grace of God to his children. He cannot satisfy himself in doing good to you, but he must do good to your children too. How should we entertain this with reverence! When God told Abraham, . . . Continue reading →
Particular Baptist Covenant Theology was essentially the idea that the Covenant of Grace is synonymous with the New Covenant and was only revealed in the previous biblical covenants (Abrahamic, Davidic, etc.) but that the Biblical Covenants were not the Covenant of Grace . . . Continue reading →
If one views the substance of the Covenant of Grace as synonymous with or being in substance the same as say the Abrahamic Covenant however, then paedobaptism is the logical conclusion. Ryan Davidson Five Reasons For Considering The 1689 Confession of Faith . . . Continue reading →
It is by this, and this alone, the salvation of sinners becomes a debt: therefore this alone is the condition of the covenant. For the reward is of debt to him, and him only, who fulfills the condition of a covenant: to . . . Continue reading →
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