In this episode Dr Clark returns the series on the Canons of Dort (1619). The second thing that the Reformed did in response to the Remonstrants was to quote two passages: 1 John 1:9 and John 3:16. The Synod of Dort was . . . Continue reading →
In this episode Dr Clark continues the series on the Canons of Dort (1619). The first that the Reformed churches of Europe and the British Isles said to the world about their theology, in response to the challenge presented by the Remonstrants, . . . Continue reading →
The practice of subscribing the confessions of the church is not new. Continue reading →
In this episode Dr Clark continues the series on the Canons of Dort (1619). The Remonstrant (Arminian) narrative has long been that they are victims of Reformed ecclesiastical aggression. The facts, however, tell a different story. The Arminians had powerful ecclesiastical, political, . . . Continue reading →
The Reformed churches confess the well-meant and free-offer of the gospel. Continue reading →
Synod intended the Canons as a response to a specific challenge not as a summary of Reformed theology. Continue reading →
In this episode Dr Clark begins a new series on the Canons of Dort (1619). When people outside of the Reformed churches think about Reformed theology, they often think of the so-called “Five Points,” or TULIP. As it turns out, there is . . . Continue reading →
The Three Forms of Unity are now in Swahili. The third of the forms, the Canons of the Synod of Dort are now translated into Swahili. Continue reading →
The Synod of Dort is one of the most important events in the history of the Reformed Churches. From 1618–16 delegates from the Reformed Churches the Netherlands, the British Isles, and Europe attended (or, in the case of France, were prevented by . . . Continue reading →
For this was the sovereign counsel and most gracious will and purpose of God the Father that the quickening and saving efficacy of the most precious death of His Son should extend to all the elect, for bestowing upon them alone the . . . Continue reading →
2018–19 was the 400th anniversary of the great Synod of Dort. It was not that long ago, but given global events, it might seem like a lifetime ago. In commemoration there was renewed attention to Synod and the Canons of Dort resulting . . . Continue reading →
The Canons of Dort (1619) are too frequently described as dry or even scholastic. One wonders if those who speak thus have ever actually read them? The word canons simply means rulings or decisions and these decisions by the Synod of Dort . . . Continue reading →
In the October, 2019 issue of Ordained Servant is an introduction to the Canons of Dort, “The Synod of Dort: Keeping Venom From the Lips.” It is also available in print. Here’s just a bit with a link to the rest. Continue reading →
2018–2019 was the 400th anniversary of the Synod of Dort so it has been a kind of Dortpalooza on the Heidelblog. Recently I talked with Andy Olson about the basics of the Synod and the Canons of Dort. If you are new . . . Continue reading →
The Reformation gospel of salvation by grace alone (sola gratia), through faith alone (sola fide), as defined and confessed by the Reformed churches and as rejected by the Remonstrants (Arminians) was intended to produce and had the effect of giving comfort to . . . Continue reading →
For perhaps 20 years we have been in the midst of a movement which Collin Hansen (2008) described as Young, Restless, and Reformed. Others have spoken of the “New Calvinists” (see the resources below). The one doctrine that animates these movements is the sovereignty of God. For many American evangelicals it is a given that God has his opinion and we have ours. Continue reading →
Como os seguidores de Armínio foram (principalmente) eclesiasticamente separados das igrejas reformadas durante séculos, é fácil perder de vista o fato de que a crise arminiana ocorreu originalmente dentro das portas da igreja reformada. Apesar das graves reservas sobre sua teologia e ensino expressas por Plancius e outros ministros em seu Classis (presbitério), e por seus colegas Gomarus e Trelcatius Jr., Armínio foi e permaneceu como ministro em boa posição na igreja reformada (Hervormde Kerk) na Holanda. Continue reading →
The Remonstrants (Arminians) charged the orthodox Reformed, i.e., those who confessed the Belgic Confession (1561) and the Heidelberg Catechism (1563) sincerely (without crossed fingers) with being unconcerned about sanctification. The Remonstrants were convinced that the Reformed faith did not produce sufficient godliness. . . . Continue reading →
Poucos dos nossos documentos confessionais reformados são tão valiosos, porém ainda tão negligenciados quanto os Cânones de Dort. Hoje, a maioria das pessoas que os conhece pensa neles como os chamados “Cinco Pontos do Calvinismo” ou TULIP: Depravação Total, Eleição Incondicional, Expiação Limitada, Graça Irresistível e Perseverança dos Santos. Continue reading →