Riddlebarger On The Buzz Vs Reformation In The OC

Kim Riddlebarger spent his summer sabbatical profitably and one of the things he did was to write a series of fascinating posts on evangelicalism in Orange County, California during the 1970s—2013. It’s not an exhaustive account but it does illustrate well the . . . Continue reading →

Office Hours: The Legacy of Martin Luther King

Americans are in the midst of a national discussion about race. It’s a difficult discussion, one that is not always conducted well either by politicians or preachers. Dr Martin Luther King is not only a central figure in this discussion but he . . . Continue reading →

Abounding Grace Radio: How To Choose A Church (1)

With Chris Gordon

Chris Gordon is not only a dear friend and my pastor at Escondido URC but he also hosts a daily radio program, Abounding Grace Radio. So, other than preaching twice most Lord’s Days, hosting a daily radio program, counseling, teaching a catechism class, . . . Continue reading →

Do Mainlines Renew?

There several ways to classify American denominations. We could distinguish between “liberal” (those who no longer believe Scripture to be God’s inerrant Word or the historic Christian faith) and “conservative” (those who affirm inerrancy and historic Christianity). As Darryl Hart argues in . . . Continue reading →

When Denoms Disappoint: Setting Priorities (UPDATED)

UPDATE Below 7/9/13 Original Post July 2, 2013 On June 20, 2013 the General Synod of the Reformed Church in America, the mainline (liberal) and oldest Dutch Reformed denomination in the US removed the “conscience clause” from its Book of Church Order. . . . Continue reading →

Just In: Hart’s Calvinism: A History

D. G. Hart’s latest is just out: Calvinism: A History (New Haven: Yale University Press, 2013). It just arrived in the post so I’ve not had time to read it and we have a dinner guest arriving any minute. I hope to . . . Continue reading →

Bog Standard Evangelicalism Circa 1962

I’m cleaning out my office and clearing out a great lot of books One of the volumes I found is Carl F. H. Henry, Basic Christian Doctrines (New York: Holt, Rhinehart, Winston, 1962). Included in this collection of very brief entries are G. . . . Continue reading →

Jack and the Kingdom of God (Updated)

In a piece that appears in Christianity Today online Ted Olson argues that a plan, which was cancelled, to free the Korean hostages in Afghanistan by taking hostage the families of the kidnappers is a bad idea because the Apostle Paul wouldn’t . . . Continue reading →

Heidelcast 16: Being Relevant is Harder Than It Looks

An HB Classic

Heidelcast

This episode of the Heidelcast, from January, 2010, takes a look at Chicago radio legend Steve Dahl’s reaction to being forced to go to church for Christmas. It’s useful to hear how silly Christians appear to unbelievers when we try to be . . . Continue reading →

The Leithart Verdict Is In: The News is Not Good for Orthodoxy

Peter Leithart is a teaching elder (TE) in the Presbyterian Church in America. Until recently he was a minister, laboring outside the bounds of his presbytery, in a Communion of Reformed Evangelical Churches (CREC) congregation in Moscow, ID. The CREC is the . . . Continue reading →

Is the Reformed Faith Just an “Accent”?

HB reader Joseph Grigoletti pointed me to an interesting article on the website of the Christian Reformed Church in North America that seeks to explain to visitors what it means to be Reformed. The article says, in part: Reformed Christians are a . . . Continue reading →

What Reformed Confessionalists Can Learn From Orthodox Jews

Sports themes continue on the HB. The Blaze carries a story today about an Orthodox Jewish day school in Houston, TX. Last year they earned national attention when they were nearly disqualified from participating in the state basketball tournament because they refused . . . Continue reading →

A New Program for Hired Hands

In the fundamentalist-modernist controversy in the early part of the 20th century, one of the more difficult aspects was the question of whether the “modernists” really believed the faith any longer. The suspicion among conservatives was that in some, perhaps many cases, . . . Continue reading →