A Pulpit Is Not A Platform Since the early 18th century, American Christianity has been dominated by personalities. George Whitefield, the Wesleys, and Jonathan Edwards feature prominently in any narrative of the history of eighteenth-century American Christianity. When we think of the . . . Continue reading →
In the United States, Memorial Day is day for remembering those who died in the service of the US military. It began as Decoration Day in 1868, on which day 5,000 people decorated the graves of Union and Confederate soldiers at Arlington . . . Continue reading →
Müntzer stretched Karlstadt’s distinction between the Spirit and the flesh still further by discarding baptism altogether and by setting aside the Scriptures as in themselves constituting no more than a dead letter. ‘Bible, Babel, bubble!’ was his slogan. A. Skevington Wood, “The . . . Continue reading →
There was sometimes an expressed commitment to certain iconic traditions of Anglicanism that seemed to supersede the commitment to the gospel message and the primacy of Scripture. I began to perceive that many of Episcopalian background regard the traditions of Anglicanism as . . . Continue reading →
For a long time, I have felt that the cause of biblical Christianity has been undermined in our time by sincere people who engage in unbiblical activities for the sake of being an influence. The sad and ironic result of those actions . . . Continue reading →
My copy arrived yesterday. Looking forward to it. The publisher (Eerdmans) says: “H. L. Mencken (1880-1956) was a reporter, literary critic, editor, author — and a famous American agnostic. From his role in the Scopes Trial to his advocacy of science and . . . Continue reading →
Chick Tracts ironically turn grace into the same kind of superstitious incantation that they passionately decry. —Samuel D. James
William Miller (1782–1849), a lay Bible student (later a Baptist preacher), predicted that Christ would return to earth some time between 21 March 1843 and 21 March 1844. One of Miller’s followers postponed the date to 22 October 1844. When Christ did . . . Continue reading →
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A survey of 3,000 people conducted by LifeWay Research and commissioned by Ligonier Ministries found that although Americans still overwhelmingly identify as “Christian,” startling percentages of the nation embrace ancient errors condemned by all major Christian traditions. These are not minor points . . . Continue reading →
Perhaps as a result of the value they place on good sermons, church leadership and the style of worship services, many people – even in this age of technology – find there is no substitute for face-to-face interaction when seeking information about . . . Continue reading →
…The Big Eva world is indeed run as the personal fiefdom of a few, even if many of those decent people involved on the various mastheads are unaware of this. But cross those few, or touch their dogmatic golden calves, and you . . . Continue reading →
Peale distilled the optimism and self-sufficiency of the American character into a simple creed. The first article of his faith was a warm patriotism. He called the U.S. “the greatest country in the world” and addressed his writing to “everyday people of . . . Continue reading →
The economy of evangelical power is complicated but I want to highlight just two aspects today, aspects which have been critical in the recent discussion and which have a profound doctrinal significance. First, there is the fact that the same narrow gene . . . Continue reading →
…The denomination had decided to allow the ordination of women as elders (1966) and as ministers (1968). The verbatim record of these assemblies show that this was declared to be merely permissive legislation and evangelicals were assured it would never be forced . . . Continue reading →
And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were . . . Continue reading →
During the 1950s denominations of the Lutheran, Presbyterian, Methodist, and Episcopalian kind had fitted the Light of the World with a lampshade so it wouldn’t produce distracting salvational glare and dampened the fires of perdition to avoid spiritual smoke inhalation. A stillness . . . Continue reading →
Nineteenth-Century American religion was wild and wooly. It began with an outbreak of Pentecostalism and concluded with the death of Dwight L. Moody and the beginning of the end of Old Princeton. In between saw the rise of Mormonism, the Second Great . . . Continue reading →
Nevertheless, despite all our natural resistance to authority and despite our suspicion of the church the fact is that our Lord Jesus, whom we profess to love and whose Word we profess to believe, instituted the very visible church against which we so easily rebel. Continue reading →
While the current bylaws greatly restrict our authority, we believe we must act like elders none-the-less,” they write. “It is time to take responsibility for our church, regardless of how much our current bylaws prevent us from exercising that authority. —Sarah Pulliam . . . Continue reading →