The Covid crisis has been one of the greater challenges faced by the church in the West in recent years. In the USA and elsewhere it has divided congregations and probed weaknesses in our theology, piety, and practice. It has raised questions . . . Continue reading →
The publisher’s blurb says: Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These . . . Continue reading →
The claim that “God is on our side” usually surfaces when politically active American evangelicals see themselves in another skirmish in the ongoing culture war–contending with secular-progressives for the soul of the nation in a Manichean struggle between good and evil. In . . . Continue reading →
Events described by the author of the Savage manuscript, in other words, provide an opportunity to reimagine Edwards as an active promoter of the most radical dimensions of the evangelical new birth experience—a figure who, during the early months of the Awakening, . . . Continue reading →
It is difficult to imagine. Jonathan Edwards countenancing the “Confus’d, but very Affecting Noise” that erupted in Suffield, Massachusetts, on July 6, 1741. Yet there he stood, his loud voice rising in prayer above the din that emanated from an assembly of . . . Continue reading →
Had I a nickel for every time someone has said “I’ve had it with the church” or “I’ve had it with organized religion” as they walked away from the visible church, I could retire the national debt. Walking away from the visible . . . Continue reading →
Some 41% of U.S. adults have been harassed online in at least one of six ways covered in a Pew Research Center survey conducted in September 2020. Those who have been subjected to these experiences cite a number of reasons for why . . . Continue reading →
The State Of Christianity In America The religious landscape of the United States continues to change at a rapid clip. In Pew Research Center telephone surveys conducted in 2018 and 2019, 65% of American adults describe themselves as Christians when asked about . . . Continue reading →
The very fact that Robert H. Schuller’s Crystal Cathedral is now “Christ Cathedral”–home to Rome’s OC diocese–points to a degree of change which is absolutely unfathomable to those of us who lived through this tumultuous and exciting time. Robert Schuller–the great “possibility . . . Continue reading →
What can confessional Presbyterian and Reformed folk learn from the history of Roman Catholicism in America? Quite a lot as it turns out. We are continuing our brief hiatus from the series, As It Was In The Days of Noah to talk with . . . Continue reading →
It is a deep animus that would seek to tie John Calvin (1509–1564) to the QAnon-fueled wackos who stormed the American capitol earlier this month but that is what Richard Hughes tries to do in a recent editorial in the Los Angeles . . . Continue reading →
New Years Eve was noisy in Escondido but the fireworks really started when I joined Chortles Weakly (Brad Isbell) to help bring in 2021 with the Presbycast. We had fun with sound effects and general goofiness as our dogs both cowered (and . . . Continue reading →
A growing number of our ministers and churches are conforming to the world’s values, attitudes, and ideals, especially as it concerns homosexuality and the social gospel. The future doesn’t look good for the PCA. Frankly, the future looks pretty bad, and I’m . . . Continue reading →
Very few laymen are aware of the fact that over the last 15 years there has been a secret organization in our Church working quietly behind the scenes to gain control of the political machinery of our denomination. This group, composed mostly . . . Continue reading →
It is a deeply-held conviction among more than a few American Christians that the United States was founded as a Christian nation and that it was such until relatively recently. Further, it is widely thought that if only there were a religious . . . Continue reading →
On 17 July, 2020 J. I. Packer (b. 1926) went to be with our Lord. Like Carl Trueman I am thankful for Packer. As a young evangelical, Packer and John R. W. Stott saved me from the mindless evangelicalism toward which I . . . Continue reading →
For far too many American and global Christians, the “prosperity gospel” is all they know of Christianity. For far too many Christians what the Scriptures actually teach about the law and the gospel is almost entirely unknown. Their leaders and influences are . . . Continue reading →
Key to Kidd’s strategy is definition. He characterizes evangelicals as “born-again Protestants who cherish the Bible as the Word of God and who emphasize a personal relationship with Jesus Christ through the Holy Spirit.” [4] Conversion, Scripture, and experience of the Holy . . . Continue reading →
And think about this whenever progressives — such as we are dealing with in US Orthodox Christianity — say that we have to get with the times, and change our faith and practice to make it more suitable for contemporary America. But . . . Continue reading →
It is odd, however, that this is the issue that has produced the division. Same-sex marriage has not become plausible or imperative by virtue of its own merits. It has only become plausible as a function of much wider and deeper shifts . . . Continue reading →