While our Constitution does not require the candidate’s affirmation of every statement and/or proposition of doctrine in our Confession of Faith and Catechisms, it is the right and responsibility of the Presbytery to determine if the candidate is out of accord with . . . Continue reading →
Is Pentecost Repeatable? The short answer is yes and no (see Part One for context with Asbury Revival). Luke records a “second Pentecost” among the Gentiles in Acts 10:34–38. In Caesarea, Peter had a vision (Acts 10:9–16) showing him that the Old . . . Continue reading →
The revival that broke out in the chapel of Asbury University on February 8, 2023 is spreading. Campus Reform, a publication devoted to reporting on the state of civil liberties on American college campuses, reports that there are “seven student-led revivals across . . . Continue reading →
Like all evangelical entrepreneurs, Warren didn’t simply leave everything up to God—he had a business plan. When Warren was a student at Southwestern Baptist Theological Seminary in Fort Worth, Texas, he studied the writings of church-growth advocates such as Donald A. McGavran . . . Continue reading →
From 1987–93, I was co-pastor and then solo pastor of a small congregation in Kansas City, MO. We were surrounded by Baptist, Pentecostal, and Roman Catholic congregations. I was there during the so-called Kansas City Prophets movement. The excitement of revival and . . . Continue reading →
The nature, origins, and status of revivals and revivalism is a contested issue among scholars and popular writers on these topics. It is a question even whether revivals and revivalism are properly distinguished and if so how? There are narratives about revivals . . . Continue reading →
A spontaneous marathon revival among students and faculty at Asbury College in Wilmore, Kentucky, resulted in a week-long shut-down of classes and reached out to other colleges and communities from coast to coast this month. Students, faculty, townspeople, and visitors wept, and . . . Continue reading →
Last year, Hohn Cho concluded Grace Community Church had made a mistake. The elders had publicly disciplined a woman for refusing to take back her husband. As it turned out, the woman’s fears proved true, and her husband went to prison for child . . . Continue reading →
There are a number of ways to look at the current divisions that are emerging in traditional Protestant and evangelical circles in the United States. The old fault line between those who affirm and those who deny the reality of the supernatural—the . . . Continue reading →
It happens often—a friend or listener sends a message with the question: “Do you know of a good confessional Presbyterian or Reformed church near X?” All too often, after searching online, consulting denominational websites, even asking other friends, the answer is no. . . . Continue reading →
Michael Kruger has written a gem of a book, addressing one of the most prominent issues troubling the church today. Increasingly, we are faced with stories about pastors who misuse their position of authority to achieve their own selfish ends to the . . . Continue reading →
THE POINT HERE IS NOT SO much the problems of recent Catholic and evangelical statements (though we do dissent from those affirmations). Rather our concern is with the understanding of religious traditions and their truth claims that undergirds not simply such statements . . . Continue reading →
American evangelical religion, whether one traces it to Edwards, Whitefield, and Wesley or to the nineteenth-century revivalists (e.g., Charles Finney), has always been oriented around personalities. Reasonably, American evangelical Christians nurtured in the personality-oriented tradition assume that pattern as the norm when . . . Continue reading →
We live in an age that has lost the plot. In this case it is not the world at large, but rather the broadly Protestant/evangelical world in the West—many things taken almost for granted by previous generations of Christians are met with . . . Continue reading →
Princeton Theological Seminary was established with the intention of combining excellent scholarship with an intelligent, hearty commitment to the Reformed theology, piety, and practice summarized in the Reformed confessions. It has not always been easy to maintain that marriage. Princeton Seminary was . . . Continue reading →
D. G. Hart, Distinguished Associate Professor of History at Hillsdale College and visiting Professor of Church History at Westminster Seminary California, will be giving a course on Roman Catholics in America (CH555), August 2–5, 2022 | 1:00pm–4:15pm (PDT). This course covers the . . . Continue reading →
A significant part of the process of recovering and applying classical Reformed theology to our contemporary situation (sometimes called ressourcement, a French word which refers to getting back to original sources) is recovering the distinctions that we lost in the 19th and . . . Continue reading →
To refresh, my framework posits that during the period of secularization post-1965, America has passed through three distinct phases or worlds in terms of how secular culture views Christianity. Positive World (Pre-1994). Christianity was viewed positively by society and Christian morality was still . . . Continue reading →
A former pastor of the nation’s largest Independent Fundamental Baptist congregation has been released from federal prison, records show. He had pleaded guilty to taking a 16-year-old across state lines for sex. Jack Schaap, 64, was released Wednesday from the federal prison . . . Continue reading →
In a May 9 video message to the congregation, Pastor Dave Dummitt said the church was “about half the size we were before COVID . . . and as you can imagine that has financial implications.” He said leadership would be working . . . Continue reading →