Nobody Expects the Italian Reformation (link corrected)

But it happened, briefly and the good news here is that it’s back. Andrea Ferrari is a pastor of the Reformed Congregation in Milan, Italy. He’s also an author who has written (in English!) on one of the more significant Italian Reformed . . . Continue reading →

A Westminster Divine on the Threefold Distinction in the Law

“First, concerning the law of God, you know there are some of them: 1. Ceremonial, which consisted in Rights, and Ordinances, and Shadows, typifying Jesus Christ in his sufferings, unto which there was a full period put by the death of Christ. . . . Continue reading →

Eamon Duffy on the Origins of the Papacy

Eamon Duffy is Professor of the History of Christianity, and Fellow and Director of Studies, Magdalene College, University of Cambridge. He is author of several significant works of church history including The Stripping of the Altars: Traditional Religion in England 1400–1570 (New . . . Continue reading →

New Bavinck Institute Website

Thanks to Laurence O’Donnell (Calvin Seminary PhD student in systematics) for the heads up regarding the new Bavinck Institute website. They are featuring Ron Gleason’s to-be-released bio of Bavinck himself and an online journal, The Bavinck Review. Well done!

Second and Third Thoughts on Edwards

Few figures are as electrifying and divisive in the study of American religious history as Jonathan Edwards. To many he is and can be only St Jonathan, the paradigm of theology, piety, and practice. To others the story is more complicated. It . . . Continue reading →

Reformation History Resource: Zwingli Online

Zwingli is the forgotten Reformer. Hated by the Lutherans as a “sacramentarian” moralist and not terribly favored by the mature Reformed Reformation, he’s the ugly step son of the Reformation. Here’s a blog (operated by whom?) which collects Zwingli resources. (HT: Jim West)

Was the Covenant of Works Gracious?

It is widely held in the modern period that it was. To deny that strikes many today as absurd, as impossible. The 16th and 17th century Reformed writers were not so troubled by that idea since they had much less difficulty than . . . Continue reading →