In 1923 J. Gresham Machen (1881–1937) published his incisive and devastating critique of theological liberalism, Christianity and Liberalism. At the outset let me emphasize that we are discussing theological liberalism. There are other uses of the word liberalism, e.g., “classical liberalism” refers to . . . Continue reading →
HT: Corby Hornoi and Inwoo Lee
I received a piece of spam mail late last week offering to “elevate” the worship service at my church.
There are times in history when Christianity feels its place in society coming under threat. As it finds itself pushed to the margins, two temptations emerge. The first is an angry sense of entitlement, an impulse to denounce the entire world and . . . Continue reading →
Bob Godfrey has been teaching the Adult Sunday School class in (what is now) the Escondido United Reformed Church for forty years. Some of that material has made its way into print and, in that way, perhaps you have benefited directly from . . . Continue reading →
John Calvin (1509–64) famously wrote that the human heart is a “perpetual factory of idols” (Institutes 1.11.18).
Now if we loudly preach all this, and testify to all this, namely that Christ is the power of God and the wisdom of God, always changeless, always imperishable, though He comes in the changeable and the perishable; never stained Himself, but . . . Continue reading →
[K:NWTS 4/2 (Sep 1989) 22–32] John 2:13–22R. Scott Clark Even with the latest in household appliances spring cleaning is unpleasant. Things come to such a state in the garage, basement and in the children’s rooms that we find it necessary to really . . . Continue reading →
Amandus Polanus (1561–1610) was a theologian and Professor of Old Testament in Basel. He produced one of the most important systematic theologies of the early orthodox period. It has never been translated into English. There is, however, a publisher willing to take . . . Continue reading →
Race and racism are obviously controversial issues. Writing on the subject is a thankless task, bound to provoke accusations that an author is enthralled by some nefarious ideology and insufficiently enlightened by a better one. This essay has no agenda either to . . . Continue reading →
An employee of Big Pharma explains what she learned about how the vaccine was developed. Continue reading →
The Story A couple of days ago a young man took a firearm to school in Arlington, TX. He shot another student and a teacher. He was released on bond the next day and the social-media outrage machine heated up almost immediately. . . . Continue reading →
Radio talk-show host Janet Mefferd has a lengthy column explaining why a certain figure in Moscow, ID Continue reading
B.B. Warfield once wrote an article on Philippians 2 titled, “Imitating the Incarnation.” This is precisely the aim of Paul in Philippians 2, that we should have the same mind of Jesus Christ. Paul explains for us what Christ’s perspective was in . . . Continue reading →
Regular readers of this space will know how often I have warned about the problems of Wikipedia. The truth about Wikipedia is that it is not a reliable resource. I warn my students that if they cite it in their research they have . . . Continue reading →
III. The question is not whether all infants are to be baptized or not; for, according to the will of God, some are not to be baptized, even such whose parents are strangers from the covenant. But hence it will follow that . . . Continue reading →
Correspondents regularly ask me for a list of recommended readings. I produced one years ago which I updated just today. Continue reading
…All of the items Plutarch mentions—adultery not least—are scourges that undercut the very fabric of society. It is a sad fact that some dads don’t know this, or don’t care; it is positively shocking that Michigan’s attorney general seems not to, either. . . . Continue reading →
Contrary to what some Dispensational writers have claimed the Christian church, in the post-apostolic period, has always taught covenant theology. The Epistle of Barnabas (c. AD 120) wrote a fairly mature covenantal explanation of the history of redemption, the unity of the . . . Continue reading →