“17. Why must he also be true God? That by the power of His Godhead He might bear in His manhood the burden of God’s wrath, and so obtain for and restore to us righteousness and life.” Almost from the beginning of . . . Continue reading →
By David Systsma—Scholars now have a new tool for the early modern religious and philosophical history in its academic context. From the beginning of the Reformation at the University of Wittenberg to the establishment of the Academy of Geneva, schools were integral . . . Continue reading →
In March I promised to post this and then promptly forgot. I was asked to write a brief introduction to the Heidelberg Catechism for a Danish translation of the catechism. Here it is. § Introduction Considering its principals, the Heidelberg Catechism (1563) . . . Continue reading →
Mark Vander Pol recently pointed us to a wiki page titled, “How to Avoid Uncomfortable Conversations About Religion.” This page is useful on a variety of levels. On the most common level, some people are pests and it offers some good advice for dealing . . . Continue reading →
One of the more frequent mistakes I see in email and online is confusion between role and roll. These are homophones. They usually make the same sounds in English but they are different words with distinct meanings. One plays a role on . . . Continue reading →
Guest post by the Rev. Dr. Andrea Ferrari. § In writing to you I realize how fast time has passed and how many things have happened in the last few months. We have many reasons to be grateful for we have been . . . Continue reading →
One of the more disturbing aspects of the Federal Vision program is its doctrine of final justification. Let’s be clear here: Protestants have no such thing. We do not not equivocate (use the same word in two senses at the same time) . . . Continue reading →
Guest post by the Rev. Mr. Jared Beaird. He took his B.A. from Moody Bible Institute in Chicago and his MDiv from Westminster Seminary California. He’s a native of Montana. § Covenant Reformed Church of Missoula, Montana was provisionally accepted into membership . . . Continue reading →
In Acts 17 Luke tells the story of Paul’s encounter with the Athenian Philosophical Society. Luke mentions two philosophical schools, the Epicureans and the Stoics. The latter were looking for the universal rational principle, for the way to align themselves with the . . . Continue reading →
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, . . . Continue reading →
It has recently been argued to me that, in the various states, because the Uniform Marriage and Divorce Act(s), the Uniform Child Custody Justice Enforcement Act(s), and because most congregations (and denominations) have formed non-profit corporations (in the USA congregations usually become . . . Continue reading →
For more here’s a recent Office Hours interview with Mika Edmondson on Dr King’s legacy.
One of the dirtiest little secrets about preaching is that many preachers are using what we used to call in radio “a service.” There are, or at least there used to be, businesses that sell jokes and one liners and gags and . . . Continue reading →
This video combines two of my favorite topics: The Nebraska Cornhuskers and good story telling. Can you identify what makes this effective?
There are such things as unintended consequences and Americans are impatient with injustice. There were real, gross injustices being committed against an entire class of Americans that led to the 1964 Civil Rights Act that forbids restricting access to “public accommodations” on . . . Continue reading →
New listeners are joining us daily and the new season of Office Hours: “New Life in the Shadow of Death,” is just around the corner (Sep 9, 2013), so it seems like a good time to mention that Westminster Seminary California has . . . Continue reading →
The question arose on a discussion board as to how a theological seminary relates to C. S. Lewis’ distinction between “education” and “vocational training.” The premise of the question was that one had to choose between the two, relative to a university I . . . Continue reading →
Kim Riddlebarger spent his summer sabbatical profitably and one of the things he did was to write a series of fascinating posts on evangelicalism in Orange County, California during the 1970s—2013. It’s not an exhaustive account but it does illustrate well the . . . Continue reading →
Recently I had a question asking whether “covenant theology” is so-called “replacement theology.” Those dispensational critics of Reformed covenant theology who accuse it of teaching that the New Covenant church has “replaced” Israel do not understand historic Reformed covenant theology. They are imputing . . . Continue reading →
Barton Swaim has a substantial and positive review of the latest from Westminster Seminary California’s own D. G. Hart in Today’s Wall Street Journal. It won’t be available online for a few days but if you can’t wait and you don’t subscribe . . . Continue reading →