What Good Are Confessions And Catechisms If They Are Not Inerrant?

Recovering the Reformed Confession

A correspondent writes to the HB to ask, in effect, if confessions are not infallible, what good are they? He asks, Westminster Confession 31:4 seems to be problematic, since it says all synods…have erred or may err, and thus are not to . . . Continue reading →

With The Presbycast On The Federal Vision

The self-described “Federal Vision” has been with us, in its most recent incarnation, since about 1974, when Norman Shepherd began to teach that we are justified through faith and works. That’s right. A professor of theology, in an ostensibly confessional school, openly . . . Continue reading →

Polycarp Versus The Progressives

In 1973, Charles Merritt Nielsen imagined what might have happened had Polycarp (69–155 AD), the senior pastor of the Christian congregation in Smyrna (today Izmir, Turkey), adopted the rhetoric of the theological progressives, who look for approval from the broader, unbelieving world: . . . Continue reading →

Does The Westminster Confession Contradict Calvin On Assurance And Faith?

For much of the 20th century it was a datum, a given, for many students of Calvin and the Reformed tradition that many of the English Reformed (especially the Westminster Assembly) abandoned Calvin and the Reformation doctrine of the faith and assurance. . . . Continue reading →

Strangers And Aliens (23e): Theology Of The Cross (1 Peter 5:6–11)

6Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7casting all your anxieties on him, because he cares for you. 8Be sober-minded; be watchful. Your adversary the devil prowls around like a . . . Continue reading →

What “Every Thought Captive” Means In Its Original Context

One of the first slogans I learned as a young Reformed theologian was to be Reformed was to “take every thought captive.” I learned that this slogan signaled the determination by those from whom I was learning theology to bring every aspect . . . Continue reading →