Office Hours: Fesko on Galatians

The latest Office Hours is just out. In this episode Office Hours talks with John Fesko, Professor of Systematic Theology and Historical Theology at Westminster Seminary California, about his new commentary on Galatians.  We talked about the setting of Galatians (when, where, to . . . Continue reading →

2K-Kuyperian Rapprochement at Covenant College

Mike Horton, my colleague at WSC, spoke recently at Covenant College (Lookout Mt, GA) on the connections between a two-kingdoms analysis and the various neo-Kuyperian approaches to the relations between Christ and culture. Matt Tuininga was there and filed this report at . . . Continue reading →

Straining at Hermeneutical Gnats and Swallowing Exegetical Camels

Kathy Keller has reviewed the new book by Rachel Held Evans, A Year of Biblical Womanhood. Held Evans is frustrated with evangelical “complementarianism” so she set out to live as if there were no New Testament and as if Jesus’ hadn’t fulfilled . . . Continue reading →

Must We Change Our Theology to Vote for Mitt?

Veteran readers of the HB may remember that I expressed concern in 2009 over a comment by William Evans, The Younts Professor of Bible and Religion at Erskine College, about what he called the need for a “decisive break with the ordo . . . Continue reading →

In By Grace, Stay in By Faithfulness? (3)

Part 2 Why is [Covenant] Nomism So Attractive? No one but God knows what’s is in the hearts of other people, so I’m not judging or speaking to personal intentions. We can, however, look at the history of Christian theology and draw . . . Continue reading →

In By Grace, Stay in By Faithfulness? (2)

In the first part we quickly introduced the basic doctrine of covenant nomism, namely that God has established a system whereby sinners are admitted to the covenant by grace and they stay in or they retain that status or they retain the . . . Continue reading →

In by Grace, Stay in By Faithfulness?

We’re coming up on Reformation Day again this seems like a good time to cover the basics again. The medieval church came to teach that we enter a state of grace through baptism. According to the medieval church, we remain in a . . . Continue reading →

The Last Work of a Student or the First of a Scholar?

That slogan puzzled me the first few times I heard it but I think I understand it more clearly now. I was puzzled because the word “scholar” means “student.” It’s a Latin word derived from the noun Schola or school. A scholar . . . Continue reading →

PCA Commission: There Should Be A Presumption of Guilt

The Standing Judicial Commission of the Presbyterian Church in America ruled that the Missouri Presbytery erred when it failed to find a strong presumption of guilt that [Teaching Elder] Jeffrey Meyers holds views contrary to the Westminster Standards (BCO 34-5) when it . . . Continue reading →

We Are Not Heretics or Schismatics

It is not because we have renounced any article of the catholic faith. We are not heretics. We cordially receive all the doctrines contained in that Symbol which is known as the Apostles’ Creed. We regard all doctrinal decisions of the first six ecumenical councils to be consistent with the Word of God, and because of that consistency, we receive them as expressing our faith. We therefore believe the doctrine of the Trinity and of the person of Christ as those doctrines are expressed in the symbols adopted by the Council of Nicea AD321, that of the Council of Constantinople AD381 and more fully that of the Council of Chalcedon AD451. Continue reading →