This is a significant question for many evangelical Christians, particularly for those influenced by Dispensationalism. E.g., Charles Ryrie, a self-described “classic” Dispensationalist,1 wrote: …Even though a dispensation ends, certain commands may be re-incorporated into a later era. Nine of the Ten Commandments . . . Continue reading →
There are about 60 million evangelicals in North America. A good percentage of them are part of a nineteenth-century movement known as Dispensationalism, which was founded by the English clergyman John Nelson Darby (1800–82), who was ordained in the Church of Ireland . . . Continue reading →
Like a lot of American evangelicals, the faith I was taught as a teen-aged convert was a sort of Dispensationalism. There were no charts that I recall but I did learn that Jews are God’s earthly people and that the church is . . . Continue reading →
Dispensationalism describes a way of reading the Bible and a system of theology the nearest roots of which are in the 19th century. There have been premillennial (traditionally known as “chiliastic) movements, including some Reformed theologians, since the early church but most . . . Continue reading →
We begin this episode with a classic public service announcement by Vincent Price from 1950, warning about the dangers of bigotry and prejudice in American life. You shall have to hear it for yourself. It is apropos of our renewed social concern . . . Continue reading →
But what ought to be clearly observed is that that Covenant of Works or Covenant of Life did not offer “salvation.” The word “salvation” implies something from which one is saved. Adam was not lost when that Covenant of Life was given . . . Continue reading →
It is the Dispensational-premillennial belief that God made a promise to Abraham (Genesis chapters 15 and 17) that he would give to him an earthly, national people with the result that, in the Dispensational view, it has always been God’s intention to . . . Continue reading →
“Now we are a global world. And that is a setup that we’ve been waiting for through redemptive history since the Lord promised that there would come, in the future, an Antichrist…who would have a global government.” He told the crowd this . . . Continue reading →
This striking passage occurs in an essay published on the Aquila Report today: Continue reading
In our ancient church course we have been working through the basic ideas and foundational figures in the Gnostic movement of the second century AD.
This is episode 15 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the sixth article: “He ascended to heaven and is seated at the right hand of . . . Continue reading →
Caneday’s main argument is to undermine the law-gospel distinction. In his words, “This chapter disavows the notion that all of Scripture consists of two isolatable messages: law, consisting of God’s demands, and gospel, composed of God’s gracious giving. Instead, it argues that the formulation of covenant stipulations remain the same while the content of stipulations changes.” (pg. 103; italics original). Continue reading →
This is a serious interpretive problem for those dispensationalists who argue, in effect, that redemptive history takes a U-turn in the millennial age, as the reality which is found in Christ’s fulfillment of the Old Temple imagery in his own body, supposedly returns to the types and shadows of the Old Testament. Continue reading →
In this episode Dr Clark answers Heidelmail from Jackson about whether the American Revolution was just, from Coral about whether it is just social-justice warriors who are self-righteous, from Andrew about whether Augustine gave us both the Roman communion, the Reformed churches, . . . Continue reading →
Though the Lordship Salvation doctrine (hereafter LS) has many distinguishing characteristics, the one I want to address is its view of the gospel and the unbeliever’s response to it. What Is The “Lordship Salvation” Doctrine? In brief, LS regularly teaches that unbelievers . . . Continue reading →
At my ordination, I took a vow that I hold the Westminster Standards “as containing the system of doctrine taught in the Holy Scriptures,” expressing that these documents summarize the shape of biblical truth most accurately. This “system” of doctrine connects various . . . Continue reading →
This three-part series reviews the new multi-view collection of essays, edited by Richard Lucas and Brent Parker, concerning the unity of redemptive history as expressed in various forms of covenantal and dispensational theologies. Part one considered Michael Horton’s argument for traditional Reformed . . . Continue reading →
It’s a Q&A episode as Dr Clark takes a call from Lyquan in Utah about prayer as a means of grace; he answers a text about what to do about a “ginormous stained glass Jesus;” he answers a text about so-called New . . . Continue reading →
In this special episode Dr Clark addresses the crisis in Israel. The opening audio features evangelist Greg Laurie. Continue reading →