What Is Wrong With The Theology Of Glory?

At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →

God Does Not Help Those Who Help Themselves Or Why The Reformation Still Matters

The Reformation Still Matters Sometimes when we talk about the Reformation we give or receive the impression that it was purely a historical event with no continuing relevance or even that Reformation is one thing and mission is another. Here is an . . . Continue reading →

Reformation 2018: Salvation Is By Abounding Grace Alone

Protestant churches, i.e., those that still believe and confess the theology, piety, and practice recovered in the Protestant Reformation of the 16th century, celebrate Reformation Day on October 31. This is the day, in 1517, that Dr Martin Luther (1483–1546), a German . . . Continue reading →

Salvation Through Grace Alone (Acts 15:11)

The claim by some that there are two stages of justification (initial and final) and that the so-called “initial justification” is by grace alone (sola gratia) through faith alone (sola fide) and the so-called “final justification” is in some degree (either partly . . . Continue reading →

Godfrey on Shepherd In 1978

Editor’s Preface During the controversy at Westminster Seminary (Philadelphia), not only did faculty devote meetings to the highly objectionable views of Norman Shepherd, but they also wrote articles for the seminary’s theological journal and even used class lectures to counter arguments from . . . Continue reading →

What Kind Of A Reformation Do We Need?

One of the questions submitted to the Reformation conference last fall at the Lynden URC asks “in regards to the current state of the church, what is needed in terms of a Reformation?” That’s a great question. If we are talking about . . . Continue reading →

The Logic Of Fruit As Evidence

The charge made by Rome and the Anabaptists, among others, was that the evangelical doctrine of salvation sola gratia, sola fide would make Christians cold and careless about their sanctification. The Reformed churches refuted that charge by arguing that the same grace by which we have been given new life also produces faith and it is “impossible for this holy faith to be unfruitful.” True faith is God’s gift. It unites us to the risen and ascended Christ who, by his Spirit, works in us conformity to himself and to his moral will. This is how we understand “faith working through love” (Gal 5:6). Rome, remember, turned “faith working through love” into “faith formed by love” (on this see part 1). In response, Calvin wrote on Galatians 5:6, “When you are engaged in discussing the question of justification, beware of allowing any mention to be made of love or of works, but resolutely adhere to the exclusive particle.” Continue reading →

Will We Be Finally “Saved” By Faith Alone (Sola Fide)?

The Scriptures simply do not support the inference that there are two stages of salvation and that our putative “future salvation” is contingent upon sanctification. Saying that our future sanctification is “decisively” wrought by God does not alleviate the problem. The whole construct rests on the premise that so long as we assert divine sovereignty we may say, more or less, whatever we please. Continue reading →

Believers Are Not Out On Bail

In the American criminal justice system, for many charges, after one has been arrested and booked (photographed for a “mug shot,” fingerprinted, and paperwork completed) one goes to jail to await a preliminary hearing and after that a trial of the charge. . . . Continue reading →