Reformed Piety

The Psalm I Want Sung At My Graveside

by on June 29, 2021 | 22 Comments

To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →

Schaff’s Creeds of Christendom: A Most Valuable, Free, Electronic Resource

by on February 5, 2020 | 2 Comments

There are other collections of ecumenical creeds. There are other collections of the Reformed confessions (e.g., Reformed Confessions in the 16th and 17th Centuries). There are other surveys (e.g. Pelikan and Hotchkiss, Credo) but there is still nothing that does just what Philip . . . Continue reading →

Growing Beyond Bi-Polar Spirituality Or Why You Should Be In A Confessional P&R Church

by on December 31, 2018 | 2 Comments

The Reformed faith, the Reformed confession, is more than five points on salvation (Dort). It is more than a set of doctrines. It is also a piety, a way of relating to God, and a set of churchly practices that grow out . . . Continue reading →

What Is Prayer?

by on June 21, 2018 | 5 Comments

Prayer consists in calling upon the true God, and arises from an acknowledgment and sense of our want, and from a desire of sharing in the divine bounty, in true conversion of heart and confidence in the promise of grace for the . . . Continue reading →

One Great Difference Between A Covenantal Piety And The American Conversionist Alternative

by on April 24, 2018 | 26 Comments

Make no mistake. No one comes to new life and true faith apart from the sovereign, gracious, mysterious, wonderful work of the Holy Spirit. The same Spirit who hovered over the face of the deep (Gen 1:2) also gives new life to dead (Eph 2:1–4) sinners. You must be born again (or from above). The mistake comes when we identify that fact with a particular experience of praying a prayer, walking the aisle, or making a decision for Christ. We should all rejoice when someone is brought to new life, even if through irregular means (e.g., a Billy Graham Crusade or the like). It is not our business to tell the sovereign, free Holy Spirit where and when he may work. It is our business, however, to pay attention to what he has told us, in Scripture, to do and say and he tells us to pay attention to the “revealed things” which are “for us and for our children forever” (Deut 29:29). Scripture tells us that the Spirit ordinarily operates through the preaching of the gospel. Continue reading →

Review: Reformation Worship: Liturgies From the Past For The Present

by on April 4, 2018 | 11 Comments

Unless you are a member of a congregation of the Reformed Presbyterian Church in North America (RPCNA, “the Covenanters”) or another similar denomination, in all probability the way your congregation worships today is not much like the way Reformed and Presbyterian congregations worshiped in the 16th and 17th centuries. If, however, you are like most other P&R Christians, you probably are not aware of that discrepancy. You might assume that the way your congregation conducts its public worship is the way the P&R churches have always done but, in fact, that assumption would not be justified. Continue reading →

Cincinnati Conference: Reformed In America Feb 5–6 2015

by on February 3, 2015 | 5 Comments

Two NAPARC congregations in Cincinnati are hosting a conference on the history of the Reformed and Presbyterian traditions in America. Good Shepherd OPC and Westside Reformed Church (URCNA) have invited Rev. Dr. Alan Strange and Dr. Darryl G. Hart to address this . . . Continue reading →

Sentiment Is Not A Sacrament

by on December 22, 2014 | 9 Comments

Holidays are a time for great sentiment, which the Oxford American Dictionary defines, in this usage, as an “exaggerated and self-indulgent feelings of tenderness, sadness, or nostalgia.” Who does not watch the annual Christmas movies? They are part of the late-modern communal . . . Continue reading →

Maturing The Sinner’s Prayer

by on March 19, 2014

If potential converts (children or adults) are so unfamiliar with basic Bible doctrine that they can understand nothing more than “asking Jesus into their heart,” they probably should wait to make a commitment, until they understand the gravity of sin, and Christ’s . . . Continue reading →