In a recent book, church growth guru George Barna seems to suggest the end or irrelevance of the local congregation.1 He speaks for a significant number of people who find their congregation unsatisfying or who cannot find a church at all. It . . . Continue reading →
A HB reader writes to ask about to think about and vote in a congregational election for elders when one does not know the nominees. This is a difficult question for a couple of reasons. First, we have little to no evidence . . . Continue reading →
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, instruction, and fellowship in an organized, disciplined, way. If I am wrong, then millions of dollars and millions of hours and lives are being sadly misspent. Continue reading →
“I am a member of the church universal. I do not need to be a member of an organized church.” “Our church does not believe in church membership.” “Church membership is unbiblical. It is a man-made tradition.” These are but a few . . . Continue reading →
For a long time I have been thinking about and planning to do something which I, with God’s assistance, I am now undertaking because I do not think it should be postponed: with a kind of judicial severity I am reviewing my . . . Continue reading →
1. The question concerning the parts of the church. Do reprobates also belong to it? II. First it is inquired whether besides those called elect, reprobates and infidels also (whether secret or open) are to be considered as true members of the . . . Continue reading →
Andy Smith writes to ask about the administration of communion outside of the visible, institutional church. Specifically he writes to ask whether a Christian college or university may administer communion in chapel or in some other setting but the question is whether . . . Continue reading →
One of the most remarkable aspects of the Roman claims about an alleged Petrine papacy, apart from the utter lack of historical evidence for any such thing, is that Peter did use two different nouns to characterize his offices and ministry, apostle (ἀπόστολος) and presbyter (πρεσβύτερος). As a matter of fact, the papacy per se did not really come to exist until well the 4th century and even then its occasional claims to authority were rebuffed. As late as the 7th century Gregory I (c. 540–604), who was arguably the first Roman bishop to begin to exercise anything like the authority attributed to later popes, rejected the idea of a universal episcopal see. Continue reading →
I was listening to a podcast recently in which someone remarked that Reformed churches can be “cold.” In my first pastorate I had an elder who used to joke that, in the days before refrigeration, “they used to build the Reformed church . . . Continue reading →
On the most recent episode of the Mortification of Spin, Carl, Aimee, and Todd had a disagreement about whether women can teach men in a Sunday School class. In the wake of the discussion both Aimee and Todd have published posts explaining . . . Continue reading →
The following is Calvin’s Short Treatise on the Lord’s Supper (Petit traicté de la saincte cène; 1541). As general background to the theology, piety, and practice of the Lord’s Supper and to Calvin’s doctrine of the Supper, we should put this treatise . . . Continue reading →
With the stench of decades of sweat fixed permanently in the air, its tile floor, and its fan-shaped basketball hoops mounted to the brick wall—the only protection against which being a thin, worn wrestling mat—the Community Center was the epitome of an . . . Continue reading →
Recently I received a query about which English translation of the 9th article of the Apostles’ Creed is correct: “a holy catholic church” or the holy catholic church”? As far as I can tell the evidence is overwhelmingly on the side of . . . Continue reading →
As for the assemblies of Anabaptists, Libertines, Antinomies, Tritheists, Arians, Samosatenians, they are no Churches of God, but conspiracies of monstrous heretics judicially condemned in the primitive Church, and again by the malice of Satan renewed and revived in this age. The . . . Continue reading →
Nevertheless, despite all our natural resistance to authority and despite our suspicion of the church the fact is that our Lord Jesus, whom we profess to love and whose Word we profess to believe, instituted the very visible church against which we so easily rebel. Continue reading →
This imagery is a challenge to our late-modern assumptions. We might assume that, of course, God must be happy to have us, that the kingdom of God must be inclusive. Such an assumption, however pervasive it has become in the modern age, is foreign to Scripture. In Scriptural teaching we are by nature rebels, at odds with God and excluded from his kingdom. Apart from Christ our righteous substitute and our king, we have no status before God except as condemned before the king. Therefore we very much need the gates to the Kingdom of Heaven to be opened for us. Continue reading →
In Heidelberg Catechism 55 we say: 55. What do you understand by the “communion of saints”? First, that believers, one and all, as members of the Lord Jesus Christ, are partakers with Him in all His treasures and gifts; secondly, that each one must feel . . . Continue reading →
The end of the semester is followed by the holidays so I just saw this post (HT: Aquila Report) discussing the declining fortunes of McDonalds restaurantsamong Millennials and comparing them to the church. The author notes “More people are wanting a customized, . . . Continue reading →
Families move. That means new schools, a new neighborhood, and a new church. How to choose a new congregation? People use a variety of criteria but are they good, biblical, true criteria? Here’s part two of the discussion with Chris Gordon, co-pastor at Escondido . . . Continue reading →
Most of us at some point shall have to choose a church. Are they all the same? No. How on earth does one? On what basis? In my experience people use a variety of criteria, not all of them good. Families choose congregations . . . Continue reading →