One of the great and persisting differences between the Reformed and Remonstrant (Arminian) confessions is the difference between the Reformed realism about the Christian life as distinct from the latent Remonstrant perfectionism, i.e., the Pelagianizing doctrine of entire, sinless perfection short of . . . Continue reading →
As the confessional Protestant churches understood the Scriptures, the only universal revelation to all persons in all times is the natural revelation of God and of his moral law. This natural law was insufficient to save anyone but it was sufficient to . . . Continue reading →
When we think of the Synod of Dort and their rulings (canons) against the Remonstrants (Arminians) we tend to think about the doctrine of sin or the doctrines of unconditional grace, election, and the like but there were structural, subterranean issues at . . . Continue reading →
In the period between the early post-apostolic church (e.g., the 2nd and 3rd centuries AD) and the Reformation (beginning in the early 16th century AD) the church came to develop some unbiblical and therefore unhelpful and unhealthy ways of relating creation and . . . Continue reading →
Under this head of doctrine we have considered the errors that Synod rejected—the Remonstrants turned the perseverance into a covenant of works—so now we turn to what Synod confessed positively about how Christ graciously preserves his people through their pilgrimage in this . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
As I was running errands this past Saturday I listened to a podcast in the Ricochet network hosted by Mark Bauerlein, himself a convert to Rome from atheism, in which he interviewed a convert to Rome (from evangelicalism) about the impending canonization . . . Continue reading →
Easter is a busy season for pastors so I am filling for Chris today on a special episode of AGR. It is Good Friday and I thought it would be good to think a bit about that expression, “Good Friday.” What an . . . Continue reading →
This is Easter Week 2019. On this day, since the late 4th century (393) the Western (Latin) church has remembered that our Lord instituted the sign and seal of the renewal of the covenant of grace, holy communion (the Lord’s Supper). On . . . Continue reading →
35 years ago, when I began seminary, the “church growth” movement was hitting its stride. In a course taught by an adjunct professor with a Harvard MBA we were taught how be efficient just the way successful CEOs are. Later, in the . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
Sunday is the Christian Sabbath, it is a day on which Christians set aside time to pray, to gather for corporate worship, and to think and speak about God. So, in that regard, the remarks this past Sunday by Pete Buttigieg, the . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
It is not difficult to find calls for the church to be “prophetic” especially toward the end of “social justice.” Of course we should favor social justice since nature and Scripture (e.g., Rom 13:1–7) both teach us that it is the function . . . Continue reading →
There have been, arguably, three sexual revolutions in the modern period. If we think of the early stages of feminism, in the late 19th and early 20th centuries, that was part of a sexual revolution that included a loosening of heterosexual mores. . . . Continue reading →
It is being argued in some evangelical quarters that same-sex attraction (SSA) or homosexual attraction is “natural” and that it SSA (sexual desire for someone of the same sex) is not per se sinful. One writer who defends this view quotes John . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
John 9 is one of my favorite places in Scripture from which to think about witness. There are few topics that most Christians dread more than witness but they dread it, in part, because they are afraid that questions will arise that . . . Continue reading →
The Reformed Churches confess the great Protestant doctrines of salvation sola gratia (by grace alone), sola fide (through faith alone). With the ancient Christian fathers Barnabas (AD 120), Justin Martyr (AD 150), and Irenaeus (AD 170), and the Reformed theologians and churches of . . . Continue reading →
With the rise of a young, avowedly socialist movement in the USA there is renewed interest in the history, nature, and prospect of Socialism. What is it? There are several definitions or several variants of Socialism. The Oxford Dictionary of English gives . . . Continue reading →