Caneday’s main argument is to undermine the law-gospel distinction. In his words, “This chapter disavows the notion that all of Scripture consists of two isolatable messages: law, consisting of God’s demands, and gospel, composed of God’s gracious giving. Instead, it argues that the formulation of covenant stipulations remain the same while the content of stipulations changes.” (pg. 103; italics original). Continue reading →
In a very short period of time, social media has become one of the dominant forces in our age. Who does not have a social media account of some kind? Your Grandmother knows how to use Facebook and teens use and switch social media platforms the way they choose fashions, rapidly. Every social media platform, however, is a trade-off. We use them to connect with friends and to communicate but the social media platforms are using us at the same time. They are ostensibly “free” but that is because we, the users, are the content. Continue reading →
Twitter’s new CEO has introduced new rules which would appear to create an opportunity to de-platform certain views out of favor with our BigSocMedia overlords. Continue reading
Incensed parents now make news almost daily, objecting to radical material taught in their children’s public schools. But little insight has been provided into the mindset and tactics of activist teachers themselves. That may now be changing, thanks to leaked audio from . . . Continue reading →
Though the mode of baptism is not the primary argument that moved me away it was the starting point that caused me to re-examine Reformed covenant theology as a whole and Jeremiah 31 in particular. Continue reading →
This is episode 17 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the eighth article, “I believe in the Holy Spirit.” Before the outbreak of neo-Pentecostalism in . . . Continue reading →
A federal appeals court temporarily blocked a COVID-19 vaccine mandate for California prison workers on Friday. The 9th U.S. Circuit Court of Appeals granted a request for a stay of a lower court order from September pending an appeal, delaying the January . . . Continue reading →
Just pause and think of what it meant for the Lord Jesus to obey for us, in our place. For thirty years he never once said or did anything wrong. More than that, at every single moment he positively said and did . . . Continue reading →
Becoming Self-Consciously Confessional When I was introduced to Reformed theology, piety, and practice I do not think that very many people were talking about being “confessional.” Indeed, the idea of creeds (e.g., the Apostles’ Creed, the Nicene Creed etc) confessions (e.g., the . . . Continue reading →
The Three Forms of Unity are now in Swahili. The third of the forms, the Canons of the Synod of Dort are now translated into Swahili. Continue reading →
In 1562, Jean Ribault, a naval officer under Admiral Gaspard de Coligny and a Huguenot, began a voyage to the land that is now southeastern United States. He established a colony on Parris Island, South Carolina called Charlesfort. The settlement failed in . . . Continue reading →
“We’re all in trouble – whether we’re religious or not—when we don’t have the freedom to live consistent with our faith and our beliefs, when I don’t have the freedom to run my business according to my beliefs, live my life according to my beliefs” Continue reading →
The question of how Christians should relate Christ (i.e., their allegiance to Christ and the Christian faith) to culture is perhaps the most pressing challenge facing the Christians individually and the institutional, visible church. A subset of this question touches on how . . . Continue reading →
One can imagine fewer complaints from the South if her critics held everyone over the fiery pit like one of Edwards’s unfortunate spiders, and did so with equal contempt. But there seems to be a bit of socio-theological dissonance at play. On . . . Continue reading →
People assume (as I once did) that since the Martin Luther (1483–1546) first protested the abuse of indulgences, in 1517, that Rome must have been shamed into ending the practice. She was not. The sale of indulgences continues. In §1471 of the Catechism . . . Continue reading →
Rasanen and Pohjola are being charged with “hate speech” for respectively writing and publishing a 24-page 2004 booklet that explains basic Christian theology about sex and marriage, which reserves sex exclusively for within marriage, which can only consist of one man and . . . Continue reading →
In my Baptist seminary I had a class that required me to do devotions in John Calvin’s, Institutes of the Christian Religion. What shocked me was how much Calvin’s theological arguments were inundated with Bible references from the totality of the scriptures (not just parts). When Calvin spoke of baptism, he spoke from the totality of the Bible, not merely a few references in Acts. It was in that moment that I saw the stark contrast from my reformed-ish circle. We talked a lot about the Bible and had a lot of assumptions that we brought to the Bible; but Calvin taught much from the Bible and drew his assumptions about the Bible from the Bible itself. Continue reading →
Whether characterized as a facial challenge or as a class of precisely similar as-applied challenges, requiring only a single judicial determination, the plaintiffs’ contention is—based on current data—quite plausible that each branch’s procedure for requesting a religious exemption is a ruse that . . . Continue reading →
This is episode 16 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the seventh article: “Whence he shall come to judge the living and the dead.” Now . . . Continue reading →
Christina Wyman has published an OpEd on NBCnews.com in which she argues that parents who insist on influencing the education of their children do not understand how education actually works. She observes that the latest crisis, focused on the schools in Loudon . . . Continue reading →