In the fall Adam chose to exercise autonomy, to rebel against God. Since the fall humans have carried on Adam’s ignominious tradition. Cain rebelled against worshiping God truly and, in a jealous rage, murdered his brother who did worship God truly. We, . . . Continue reading →
According to the documents released today [February 2, 1992—ed.], Josef Mengele, the Auschwitz death camp doctor known as the “Angel of Death” for his experiments on inmates, practiced medicine in Buenos Aires for several years in the 1950’s. He “had a reputation . . . Continue reading →
One of America’s worst problems today is that people in official positions (university presidents, police officers, and others) think they are above the law and never accountable when they act illegally. The decision in Barnes puts college officials on notice that qualified . . . Continue reading →
103. What does God require in the fourth Commandment? In the first place, God wills that the ministry of the Gospel and schools be maintained, and that I, especially on the day of rest, diligently attend church, to learn the Word of . . . Continue reading →
Putting it under ‘research’ gives us a little bit of an overhang over the whole thing. If you have someone in a really anti state who’s going to be doing this for you, they’re probably going to get caught. —Savita Ginde, MD, . . . Continue reading →
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Human. Body. Parts. For. Sale.
There are three parts to the Christian faith: theology, piety, and practice. Theology is what we confess and teach the Scriptures to reveal. Piety is our relation to God and practice is the practical outworking of those things. There is a Reformed . . . Continue reading →
They do not write a marriage contract between males: for though the pagans are assumed to practice homosexuality, and in fact, do practice it, they are not so far gone in derision of the commandment against it as actually to write a . . . Continue reading →
I talked with Rick Wiles on Monday. The show is Trunews and it is heard on radio stations all over America, across the globe, and on the web at TruNews.com. We discussed the problem of the fracture of the church, how to . . . Continue reading →
If there was a time when the church needed to stop its business, to rest, to worship, and to set aside time for the care of the poor in their midst, that time is now. At no time in its history has . . . Continue reading →
When most of us think about the history of Reformed theology, if we think about it at all, we tend to think first of Calvin and then we typically jump to Jonathan Edwards, then perhaps to Princeton and thence to our own . . . Continue reading →
Half the harm that is done in this world is due to people who want to feel important. They don’t mean to do harm—but the harm does not interest them. Or they do not see it, or they justify it because they . . . Continue reading →
You shall not worship Yahweh your God in that way. But you shall seek the place that Yahweh your God will choose out of all your tribes to put his name and make his habitation there. There you shall go, and there . . . Continue reading →
In 2013 there was a court case in Miami in which a teen-ager was sentenced to 30 days for showing disrespect to a judge and to the court. The defendant did not seem to be able to comprehend that she was in . . . Continue reading →
Where funeral sermons are not held, they shall not be introduced; and where they already have been accepted, diligence shall be exercised to do away with them by the most appropriate means. —Church Order of the Synod of Dort (1619).
The regulative principle of worship, however, does distinguish confession Reformed and Presbyterian churches from the broad evangelical traditions, many of whom are descended from the Pietists and the Anabaptists. The confessional Lutheran churches, the Anglican church, and the Romanists all operate on the normative principle. That principle works for many things in daily life. May one cross this street? Yes, certainly. It is not forbidden. The regulative principle, however, does not work for daily life. “Must I cross this street?” It was never intended to applied to daily life, outside of public worship. In the same way, the normative principle does not work for public worship. Continue reading →
Dr. Bunsen calls it “a good but dull novel,” and reminds us of a saying of Niebuhr (Bunsen’s master), that “he pitied the Athenian3 Christians for being obliged to hear it read in their assemblies.” —F. Crombie, “Introductory Note to the Pastor . . . Continue reading →
Few topics are more incendiary in the church than that of public worship. Yet no topic is more important to the Christian faith and life than public worship. This is a recipe for a crisis, which is where we find ourselves. Feelings . . . Continue reading →