Nazi Mengele Was An Abortionist

According to the documents released today [February 2, 1992—ed.], Josef Mengele, the Auschwitz death camp doctor known as the “Angel of Death” for his experiments on inmates, practiced medicine in Buenos Aires for several years in the 1950’s. He “had a reputation . . . Continue reading →

College Administrators Are Not Kings

One of America’s worst problems today is that people in official positions (university presidents, police officers, and others) think they are above the law and never accountable when they act illegally. The decision in Barnes puts college officials on notice that qualified . . . Continue reading →

“Research” Is Just A Cover

Putting it under ‘research’ gives us a little bit of an overhang over the whole thing. If you have someone in a really anti state who’s going to be doing this for you, they’re probably going to get caught. —Savita Ginde, MD, . . . Continue reading →

The Synod Of Dort Opposed Funeral Sermons

Where funeral sermons are not held, they shall not be introduced; and where they already have been accepted, diligence shall be exercised to do away with them by the most appropriate means. —Church Order of the Synod of Dort (1619). RESOURCES Subscribe . . . Continue reading →

Heidelberg 96–98: Worshiping The True God Truly (2)

The regulative principle of worship, however, does distinguish confession Reformed and Presbyterian churches from the broad evangelical traditions, many of whom are descended from the Pietists and the Anabaptists. The confessional Lutheran churches, the Anglican church, and the Romanists all operate on the normative principle. That principle works for many things in daily life. May one cross this street? Yes, certainly. It is not forbidden. The regulative principle, however, does not work for daily life. “Must I cross this street?” It was never intended to applied to daily life, outside of public worship. In the same way, the normative principle does not work for public worship. Continue reading →

The Shepherd Of Hermas Is A Dull Novel

Dr. Bunsen calls it “a good but dull novel,” and reminds us of a saying of Niebuhr (Bunsen’s master), that “he pitied the Athenian3 Christians for being obliged to hear it read in their assemblies.” —F. Crombie, “Introductory Note to the Pastor . . . Continue reading →