From first to last, the Christian life is a life of faith. At no point can fleshly works do anything to move the soul one inch closer to God. Do you believe this? I am not sure that all of us do. . . . Continue reading →
Sola Fide
Owen: In Order To Appreciate The Glory Of Christ’s Righteousness Imputed We Must First Know Our Sin
The deformity of soul which came upon us in the loss of the image of God, wherein in beauty and harmony of all our faculties, in all their actings in order unto their utmost end, did consist; that enmity unto God, even . . . Continue reading →
In The Law-Court Of God The Christian Is Accounted Righteous Only On The Ground Of Christ’s Righteousness Imputed
In the law-court of God, then, the justification of man as sinner is the judgment of God whereby He pronounces righteous the person who is unholy and of himself a sinner subject to God’s wrath. He does so out of his own . . . Continue reading →
Perkins: We Are Not Justified By Our Works Either Before Or After Our Justification
"Cooperation Is Not In The Act Of Justification, Nor In The Work Of Our Salvation"
“[I] answer, that not only works done before faith are excluded, but also works that follow faith and are done in the estate of grace. For Paul here reasons thus: If no flesh be justified by works, then not we believers; but . . . Continue reading →
Culture Is Important But It Is Not The Most Important Thing
Culture is important but it is not the most important thing. Continue reading
Sproul: Christ Does Not Wait For Us To Become Holy Before He Declares Us Righteous
Justification stands at the beginning of the Christian life, at the moment we truly believe in Christ. At that instant, God reckons to us the righteousness of Christ, and we are declared just. Martin Luther expressed this concept with the phrase simul . . . Continue reading →
Federal Theology Is Good News For Sinners
Paul calls Christ the “last” Adam (1 Cor 15:45). So, we know that there was a definite link between the two. In Romans 5:12–21 Paul intentionally wants us to think of Adam and Christ as fulfilling similar roles. Adam was the first . . . Continue reading →
Heidelcast 185: What Must A Christian Believe? (3)—“Credo”
This is episode 3 in the series, What Must A Christian Believe? So far we have looked at the biblical and early Christian practice of confessing the faith and what it means to say Credo or “I believe.” That is what we . . . Continue reading →
Perkins: Eternal Life Is By Grace Alone, Through Faith Alone
If the inheritance of life eternal be by the law, it is no more by the promise. But it is by the promise because God gave it unto Abraham freely by promise. Therefore it comes not by the law. The opposition between . . . Continue reading →
Luther: Find A Church Where This Is Preached Weekly
Simul Iustus Et Peccator Is Still True
Therefore, whoever is justified is still a sinner; and yet he is considered fully and perfectly righteous by God who pardons and is merciful. Martin Luther | The Disputation Concerning Justification (1536) | Luther’s Works, 34:152–53 (HT: Inwoo Lee) Resources How To . . . Continue reading →
A True Epitaph: “Saved By Grace”
On a tombstone in the old graveyard behind the Meeting House at Knockbracken, nestling among the evergreens, rising from the grass, on a well-mown grassy mound, is a plain and modest headstone: etched upon its granite face is the name of both . . . Continue reading →
Owen: We Are Sanctified Because We Are Justified But We Are Not Justified Because We Are Sanctified
Now, to be justified is to be freed from the guilt of sin, or to have all our sins pardoned, and to have a righteousness wherewith to appear before God, so as to be accepted with him, and a right to the . . . Continue reading →
John Piper, Future Grace: The Purifying Power of the Promises of God, rev. ed. (New York: Multnomah, 2012)—A Thorough Review
Pastor John Piper is well-known for his role in sparking the “young, restless, and Reformed” movement, mainly through his emphases on God’s sovereignty and serious expository preaching. There are no doubt numerous present members of Reformed churches who ended up there because of initial investigations of Reformed theology that began with hearing or reading John Piper. Personally, Piper was my first exposure to a thorough and biblical explanation of predestination in some of the appendices of the 2003 edition of Desiring God, which I was told to read shortly after becoming serious about my faith. Continue reading →
Heidelcast 191: What Must A Christian Believe? (9): “And I Believe In Jesus Christ, His Only Begotten Son, Our Lord” (part 2)
This is episode 9 in the series, What Must A Christian Believe? In this episode we are considering the third article of the Apostles’ Creed: “And I believe in Jesus Christ, his only begotten Son, our Lord, our Lord.” With this article . . . Continue reading →
Heidelcast 202—What Must A Christian Believe? (19): The Forgiveness Of Sins (1)
This is episode 19 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the tenth article, “the forgiveness of sins.” That phrase does not occur in the earliest . . . Continue reading →
William Perkins On Justification
Perkins objected to Rome’s sacrifice of the Mass. For Perkins, this doctrine was attached to erroneous views of Christology, Christ’s propitiatory suffering unto death, and in turn the doctrine of justification. One of Perkins’s clearest Christological statements is found in his treatise, A Warning Against the Idolatry of the Last Times (1601), where he wrote, “For He in one person is perfect God and perfect man, our only Redeemer all-sufficient in Himself, and therefore perfect king, priest, prophet; without either partner or fellow in the work of man’s salvation.” Continue reading →
William Perkins On Justification (2)
In connection with Trent and Bellarmine’s stance on purgatory and the sacrifice of the Mass was Rome’s doctrine of a second justification. Bellarmine’s Scriptural basis for a second justification was Romans 3—which he saw as the first justification, and James 2—which he saw as the second justification. For Perkins, James 2 was for the justified because of Christ, “outward testimonies of the truth of our faith and profession, proving that the grace of our hearts is not in hypocrisy, but in truth and sincerity.” In other words, James 2 spoke not of justification in the same sense as Paul in Romans, but in a completely different sense, scope, and design, James 2:21 is in the demonstrative for Abraham’s “works did testify that his faith was true and sincere. Continue reading →
Heidelcast 204—What Must A Christian Believe? (20): The Forgiveness Of Sins (2)
This is episode 20 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the tenth article, “the forgiveness of sins.” The truth of our righteousness with God is essential . . . Continue reading →
Heidelcast 205—What Must A Christian Believe? (21): The Forgiveness Of Sins (3)
This is episode 21 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we are completing our brief study of the tenth article, “the forgiveness of sins.” The doctrine of justification . . . Continue reading →
Owen: The Loss Of Justification Sola Fide Leads To Rome Or Atheism
I shall take the boldness, therefore, to say, whoever be offended by it, that if we lose the ancient doctrine of justification