Sub-Christian Nationalism? (Part 15)

Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 4): Joven, Inquieto y el Conglomerado Evangélico

En mi camino hacia el descubrimiento de la confesión reformada, se desarrollaron múltiples cambios en mi vida. Así que quiero tomar un momento para retroceder cronológicamente en mi historia. Cuando comencé el esfuerzo de plantar iglesias, me reuní con un hombre llamado . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 3): Jóvenes, Inquietos y Acts 29

No sabía qué significaba mi transición a la teología pactual y calvinista para el ministerio pastoral, pero sabía que significaba algo. Estaba buscando plantadores de iglesias similares a mí, que evitaran el modelo de ministerio programático y «sensible al buscador». Llegué a . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 2): Joven, Inquieto y Dispensacionalista

Hacia el final de mi cargo en una megaiglesia evangélica, conocí a un joven estudiante universitario reformado holandés llamado Jason (ahora sirve como pastor conmigo); nos sentábamos y discutíamos sobre el dispensacionalismo y la teología pactual. Recuerdo claramente que quería rescatarlo de . . . Continue reading →

Descubriendo La Confesión Reformada (Parte 1): Jóvenes, Inquietos y “Algo Calvinistas”

Escuché por primera vez la terminología de los «cinco puntos del calvinismo» a mediados de la década de 1990 de un pastor de jóvenes en nuestra megaiglesia evangélica. Él estaba convencido de que el calvinismo es verdadero y bíblico. Una noche, mi . . . Continue reading →

The Pragmatic Roots Of The Megachurch

Like all evangelical entrepreneurs, Warren didn’t simply leave everything up to God—he had a business plan. When Warren was a student at Southwestern Baptist Theological Seminary in Fort Worth, Texas, he studied the writings of church-growth advocates such as Donald A. McGavran . . . Continue reading →

On Cancelling The Christian Sabbath And The Means Of Grace

Or Why Christ Is More Important Than Christmas

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the . . . Continue reading →

The Distinction Between Law And Gospel Emerged From Augustine’s Struggle With Pelagius

When many Christians think about the Reformation, they do not think about the distinction between law and gospel. Indeed, it is a truism for not a few modern Reformed folk that the distinction between law and gospel is solely a Lutheran conviction. . . . Continue reading →

The Narcissism of Evangelical Latitudinarianism

This essay was written before I published Recovering the Reformed Confession (2008), which, remarkably and quite unexpectedly, remains in print. In it, I interacted with a book review published in Christianity Today which serves as a symbol of the way Pietists and modern evangelicals . . . Continue reading →

Review: Ben Franklin: Cultural Protestant by D. G. Hart

From the author of The Lost Soul of American Protestantism and From Billy Graham to Sarah Palin: Evangelicals and the Betrayal American Conservatism, comes Benjamin Franklin: Cultural Protestant. Part of Oxford’s “Spiritual Lives” series, the host of the Paleo Protestant Pudcast (podcast) . . . Continue reading →

Christianity Today Is Not A Ministry

One of the episodes of Christianity Today‘s Mars Hill podcast series was actually about the problem of sexual harassment at Christianity Today (to their credit, after exposing the cultic nature of Mark Driscoll’s control over Mars Hill–in the sense that Jim Jones . . . Continue reading →