And in the first place, as relates to the administration or performance of the sacraments, these are observed with Christian and fitting reverence in the churches of this land as they were instituted and ordained by Christ and were used by the . . . Continue reading →
The Canons Of Dort (2): The Crisis Intensifies
Because the followers of Arminius have been (mostly) ecclesiastically separated from the Reformed churches for centuries it is easy to lose sight of the fact that the Arminian crisis occurred originally within the doors of the Reformed church. Despite the grave reservations about his theology and teaching expressed by Plancius and other ministers in his Classis (Presbytery), and by his colleagues Gomarus and Trelcatius Jr, Arminius was and remained a minister in good standing in the Reformed church (Hervormde Kerk) in the Netherlands. In a way, that he conducted his minister and died within the church intensified the problem because, in the absence of any unequivocal ecclesiastical pronouncement, that fact made it possible for his apologists to say (as apologists for the Federal Vision to say today about some of their theologians, e.g., Norman Shepherd) that “he is a minister in good standing.” Continue reading →
AGR on Romans: The Power of God For Salvation (1)
With this episode/broadcast Chris Gordon and I begin a series in the book of Romans for Abounding Grace Radio. Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the . . . Continue reading →
A Persnickety Point About Doctorates
An academic doctorate, a PhD or its equivalent is an earned degree granted in recognition of the completion of coursework capped off with an original piece of research which meets academic standards and is judged to make a contribution to a field of learning. Typically, in the USA (and elsewhere) it takes about 5 years of full-time study and research to earn a PhD. Along the way a PhD candidate earns at least one MA and (usually) passes some sort of comprehensive examination before beginning the dissertation (or thesis) phase of their program. Continue reading →
Singing In Acts 16:25 And Plausibility Structures
In the English Standard Version Acts 16:25 says “[a]bout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them…”. Several other translations (e.g., NASB, NIV, TEV, ASV, RSV, NLT, NKJV, HCSB) follow this or . . . Continue reading →
Office Hours: On Romans With John Fesko
How many Reformed people today started out in other traditions only to be confronted by challenging passages in Romans, which made them re-think their entire theology, piety, and practice? John Fesko is one of those. Continue reading →
The Canons Of Dort (1): Introduction And Background
Few of our Reformed confessional documents are as valuable and yet as neglected as the Canons of Dort. Today most who know about them think of them as the so-called and quite misleading “Five Points of Calvinism” or TULIP: Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints. Strangely, for many, especially those in the self-described Young, Restless, and Reformed movement, the “Five Points” have become the be all and end all of “Reformed theology.” The truth is that there is much more to Reformed theology than the five points. Continue reading →
Zanchi: The Decalogue Binds Christians Insofar As It Agrees With Natural Law
Hieronymus Zanchius (Operum, Tom. iv. lib. i. c. 11), Maintains at large, and by several arguments, that we Christians have nothing to do with the moral precepts, as they were given to the Israelites by Moses; but only in so far as . . . Continue reading →
Remembering The Canons
Not everything in my (surface) mailbox at work is equally fascinating but on Monday afternoon I found these sent as a gift from someone (thank you!) from The Dort Store in Otsego, MI (about 37 miles south of Grand Rapids). These are . . . Continue reading →
Pilgrim Theology Versus Ethnic Theology
In recent decades it has become fashionable to qualify theology with one’s ethnicity or sexuality. The most famous example of such is James Cone’s 1969 Black Theology and Black Power. In this work Cone correlated “black theology” to the “Black Power” movement of . . . Continue reading →
Bible Presbyterian Church: We Reject A Final Justification Through Works
In every generation, the doctrine of justification by faith alone comes under attack. As the heart of the gospel, the doctrine of justification is most fundamental to the definition of salvation and any adequate understanding of the atoning work of the Lord . . . Continue reading →
Word Of The Day: Anachronism
One of themes that emerged from yesterday’s discussion of Machen’s ugly letter is the problem of anachronism. It has probably three senses and the one most relevant to this discussion is the expectation that earlier figures in history should know what we . . . Continue reading →
Machen’s Letter To His Mother Or What To Do With Dead Sinners?
J. Gresham Machen (1881–1937) was born in the American South. He was born fewer than 20 years after the end of the Civil War. He was born to wealth and privilege. He also inherited the attitudes of many in the American South . . . Continue reading →
Labor Day 2018: Fun In The Sky And On The Water In An ICON A5
Longtime readers of this space will know that I am a flying enthusiast. Climbing into a cockpit and flying a plane is something wonderful. I have been in a couple of small planes beginning in Shafter, CA in 1986 and again flying . . . Continue reading →
Olevianus On The Second Commandment And Worshiping The True God
Second it is useful and necessary that in our invocation of God we know what God we are invoking—that true God with whom we have entered into a covenant of faith, who has testified to us in an eternal covenant that He . . . Continue reading →
Why Foot Washing Is Not A Sacrament
Heidelblog reader Randy writes to ask why footwashing (pedilavium) is not regarded as a sacrament. The answer is twofold: 1) from the nature of the sacraments; 2) from the nature and intent of the act of footwashing in the life of our . . . Continue reading →
Heidelcast Series: God’s Holy Law
The historic, confessional, Reformed understanding of Scripture is that it contains two kinds of words, law and gospel. The law promised eternal life to Adam on condition of perfect obedience on behalf of all humanity. Adam sinned, transgressed God’s holy law, and . . . Continue reading →
Machen Was Not Nice
But these physical hardships were not the chief battle in which Paul was engaged. Far more trying was the battle that he fought against the enemies in his own camp. Everywhere his rear was threatened by an all-engulfing paganism or by a . . . Continue reading →
Pastoral Ministry Is For Turtles
This, of course, is not the world we live in. We live in the age of instant. We want our WiFi to fly, our coffee ready, our music streaming, our shopping at the speed of Prime, and our social media and news . . . Continue reading →
Heidelcast Series: Nomism And Antinomianism
Almost since the beginning of the Reformation there were two reactions to the recovery of the gospel: legalism, or nomism, and antinomianism. There are associated doctrines and practices but the core of antinomianism is the rejection of the abiding validity of the . . . Continue reading →