As well as the essay I have read your interviews with James McPherson and James Oakes. I share their sense that, putting it politely, this is a tendentious and partial reading of American history. I understand where this Project is coming from, . . . Continue reading →
Social Gospel and Social Justice
When The Gospel Is Marginalized There Is Always An Agenda
Over the past decade a floodwater of cultural change in our country has occurred, leaving a massive impact on the church in America. Twenty years ago, there was a push to address the issue of mercy ministry and evangelism in our churches. . . . Continue reading →
What Jerusalem Can Do That D.C., Manhattan, And Sacramento Cannot
David Brooks published an opinion piece in the New York Timeson 5 September (2019), in the voice of one of the apparently many angry, bitter, lonely folks who view the world principally through their screen of their phone or computer. He captures . . . Continue reading →
With Presbycast: What Is The Gospel?
It is always fun and edifying to talk with the Presbycast Guys, whom some have called the voice of confessionalist dissent in America. Last night we were discussing the question: What is the gospel? The answer to this question might seem obvious . . . Continue reading →
On Samuel, Social Justice, And The Prophetic Office Of The Church
It is not difficult to find calls for the church to be “prophetic” especially toward the end of “social justice.” Of course we should favor social justice since nature and Scripture (e.g., Rom 13:1–7) both teach us that it is the function . . . Continue reading →
Machen’s Letter To His Mother Or What To Do With Dead Sinners?
J. Gresham Machen (1881–1937) was born in the American South. He was born fewer than 20 years after the end of the Civil War. He was born to wealth and privilege. He also inherited the attitudes of many in the American South . . . Continue reading →
Of Calvin, Social Justice, And The Theology Of The Cross
Yesterday (August 13) was the 477th anniversary of a small but symbolic event in Reformation history. On that date in 1541 John Calvin returned to Geneva from Strasbourg, where he had been a happy exile for about three years. On his first . . . Continue reading →
Confessions Of A Former Online Social Justice Warrior
Within the world created by the various apps I used, I got plenty of shares and retweets. But this masked how ineffective I had become outside, in the real world. The only causes I was actually contributing to were the causes of . . . Continue reading →
Resources On The Social Gospel And Social Justice
Audio and articles on the history and theology of the social gospel and on the problem of the confusion of the law and gospel as Christians seek to bring the faith to bear on contemporary social issues. Continue reading →
Another Downside Of Pietism: Christ’s Bodily Resurrection Is Marginalized
If it does not care much about the Lord’s Supper (either to observe it or as to who communes) neither does it necessarily have a vital interest in the facts of the history of salvation. This tendency is plainly evident in two great figures in the history of Pietism, Friedrich Schleiermacher (1768–1834) and Walter Rauschenbusch (1861–1918). Both were raised in the Pietist tradition and both abandoned historic Christianity. Continue reading →
Racism And The Second Use Of The Law (Updated)
Broadly, in evangelicalism, there are two stances toward the Ten Commandments or the moral law. For many, if not most evangelicals, it is believed that the Ten Commandments are so uniquely Mosaic, so identified with the Mosaic epoch in redemptive history, that . . . Continue reading →
The Law Exposes Racism As Sin
In response to yesterday’s column, a correspondent to the HB asked how we know that racism is sin. It is true that I assumed that we all know that racism is sin, that it is obvious on the face of Scripture but . . . Continue reading →
The Gospel Is The Remedy For Racism
Racism is sin. There can be no hedging or qualifying here. To regard another image bearer as inferior because of his ethnicity is sin and has no place in the church of Jesus Christ. God’s Word is clear about the only remedy . . . Continue reading →
AGR: Christianity And Liberalism
It was a pleasure to join Chris Gordon recently to talk about one of my favorite books, Christianity and Liberalism. Published in 1923, it became Machen’s most well-known work. In it he lays out briefly but clearly the difference between Christianity as . . . Continue reading →
Christian, Why Do You Sing A Swedenborgian, Social-Gospel, Hymn Written By A Unitarian Minister?
“It Came Upon The Midnight Clear” (now typically titled, “It Came Upon A Midnight Clear”) was first published in 1834. It was written by Edmund Hamilton Sears (1810–76), an Unitarian minister with Swedenborgian convictions. C. Michael Hawn, who teaches sacred music, describes . . . Continue reading →
The Legal-Eschatological Religion And Racism
2017 is a “Reformation Year.” It is the 500th anniversary of Luther’s 95 Theses and an opportunity to remember the Reformation basics. One of those is the distinction between law and gospel. One of the five most basic distinctions Luther recovered for . . . Continue reading →
Houston, We Do Have A Problem
The traditional definition of racism, the definition that I learned as a boy and that was generally accepted until recently is this: racism (rāˌsizəm) noun. prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s . . . Continue reading →
Concerns About The Rhetoric: “X Is A Gospel Issue”
The Good news is the message that Jesus Christ is God the Son incarnate, who obeyed in the place of his people, suffered for them, was crucified, dead, and buried for them, was raised for their justification, and is coming again. We . . . Continue reading →
The Addiction To Self-Righteousness
One of the several reasons that it is difficult to have a reasoned discussion about the events that transpired in Charlottesville is that the groups like neo-Nazis and the Klan provide such an almost irresistible opportunity for self-righteousness. The history of these . . . Continue reading →
“Gender Apartheid” And “Toxic Masculinity” In NAPARC?
Introduction Perhaps a month ago during a podcast hosted by a few women in the PCA and one woman from the OPC complaints were lodged by the hosts against what they describe as “gender apartheid” in the conservative Presbyterian and Reformed (P&R) . . . Continue reading →