This Is A Good Book And Now Very Affordable

This is a fine little volume that makes a good entry point to the Reformation. Bob Godfrey published this several years ago. These chapters are based on his lectures, which he gave for decades as Professor of Church History at Westminster Seminary . . . Continue reading →

“Play The Man, Master Ridley”

One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →

Meet Calvin’s Wife: Idelette

Idelette was a young widow with two young children. Her former husband, Jean Stordeur, a cabinet maker from Liège (one of “those cities of the Netherlands in which the awakening had been most remarkable,” J.H. Merle D’Aubigne writes), contracted the plague in . . . Continue reading →

The Ninety-Five Theses: Did Luther Nail Or Mail Them (Or Both)?

It is Reformation Day 2020. As far as I know, magisterial (Reformed and Lutheran) Protestants have been observing October 31 as Reformation Day since the 17th century. Longtime readers of this space will may remember my critique of October 31 as Reformation . . . Continue reading →

God Does Not Help Those Who Help Themselves Or Why The Reformation Still Matters

The Reformation Still Matters Sometimes when we talk about the Reformation we give or receive the impression that it was purely a historical event with no continuing relevance or even that Reformation is one thing and mission is another. Here is an . . . Continue reading →

Reformation 2018: Salvation Is By Abounding Grace Alone

Protestant churches, i.e., those that still believe and confess the theology, piety, and practice recovered in the Protestant Reformation of the 16th century, celebrate Reformation Day on October 31. This is the day, in 1517, that Dr Martin Luther (1483–1546), a German . . . Continue reading →

With Abounding Grace Radio On Justification By Grace Alone, Through Faith Alone

When Scripture uses the verb “to justify” (δικαιόω) as it does in Romans 3:20, “wherefore out of the works of the law will no flesh be justified before he, for through the law comes the knowledge of sin,” it means to say, . . . Continue reading →