Office Hours: What Happened To Reformed Orthodoxy? (2)

Office Hours

In the well-researched and written volume, Calvin Meets Voltaire: The Clergy of Geneva during the Age of Enlightenment, 1685-1798, Eighteenth-Century Studies Series (Ashgate: 2014), Jennifer Powell McNutt argued that there was more continuity, than has sometimes been thought, between 18th-century Genevan theology, piety, . . . Continue reading →

Office Hours: After Obergefell (pt 1)

Office Hours

Recently the Supreme Court of the United States issued a very significant decision widely known as Obergefell. In that 5–4 ruling, writing for the majority, Justice Kennedy argued that same-sex marriage is protected under the 14th Amendment, which was ratified after the . . . Continue reading →

Office Hours: What Happened To Reformed Orthodoxy? (1)

Office Hours

In the well-researched and written volume, Calvin Meets Voltaire: The Clergy of Geneva during the Age of Enlightenment, 1685-1798, Eighteenth-Century Studies Series (Ashgate: 2014), Jennifer Powell McNutt argued that there was more continuity, than has sometimes been thought, between 18th-century Genevan theology, . . . Continue reading →

Office Hours: The Perspicuity Of Scripture In A Skeptical Age

Office Hours

The alternative to the essential clarity and sufficiency of Scripture is, ironically, the Romanist doctrine of implicit faith (fides implicita) according to which we should trust not in Scripture principally as we wait confidently for difficulties to be resolved in future but rather, according to Romanist doctrine of implicit faith, we begin with doubt about the clarity of Scripture and we trust that the church knows. This turn to the old Romanist doctrine of implicit faith is attractive to skeptical millennials and others because it fits the prejudice of the age toward personal relationships over than fixed truths. Continue reading →