Those who have been swept up with various forms of theonomy (or Christian Nationalism) should reflect deeply on the redemptive-historical role of the Old Covenant civil law as well as on how the Apostles spiritually applied it to the New Covenant church. . . . Continue reading →
Covenant Theology
Heidelminicast: Tadaka Maruyama On Calvin’s Response To The Anabaptists
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. Heidelminicast Series: Contra Postmillennialism All the Episodes of the Heidelcast How . . . Continue reading →
Settling In And Standing Firm
It is now around nine months since my wife and I moved to Grande Prairie (GP) in Alberta, Canada where I have taken a call as Minister of Word and Sacrament at Covenant Reformed URC. We are so thankful to the Lord . . . Continue reading →
The Search for A Second Adam: A New Way of Reading Scripture (Part 3)
In Part 1 and Part 2 of this series, we looked at the ongoing search for God’s promised seed of the woman who would crush the head of the serpent. Though many of the patriarchs and Israel’s national leaders seemed to come . . . Continue reading →
The Search for A Second Adam: A New Way of Reading Scripture (Part 2)
In Part 1 of this series, we looked at the search for the promised seed of the woman, the one who would crush the serpent’s head, the new Adam. As each one of the Patriarchs rises with glimmers of hope, so also . . . Continue reading →
The Search for A Second Adam: A New Way of Reading Scripture (Part 1)
More than anything, the Bible is a great unfolding drama with all kinds of plot twists and and unexpected turns. The big picture that I want you to see has to do with the promise in Genesis chapter 3. God made the . . . Continue reading →
Acts 2:39: What Is The Promise And To Whom Is It Made?
For the promise is to you and to your children and to all those who are far away, as many as the Lord our God shall call. 1 This passage is an important text in the Reformed understanding of the continuity of . . . Continue reading →
Engaging Confessional Baptists on Covenant Theology (Part 2): Unity of Salvation in the Old and New Testaments
This two-part series engages recent confessional Baptist publications on the nature of covenant theology in order to help Reformed readers understand the Baptistic view better and to have some starting points for responding to it. Part one looked at new developments in . . . Continue reading →
The Commander Of Yahweh’s Army: The Son And The Covenant Of Grace Present In The Types And Shadows
When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the LORD‘S army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so (Joshua 5:13–15; ESV). Continue reading →
Engaging Confessional Baptists on Covenant Theology (Part 1): Typology
The elephant in the room of any discussion about the development of redemptive history is the disagreement between Baptist and Reformed theologies about the unity of the covenant of grace, including the whole language of the covenant’s substance and administration. Continue reading →
1689 Vs. The Westminster Confession (8): Of Christ The Mediator
Our comparison and contrast of the WCF with the 2LC continues through chapter 8, “Of Christ the Mediator.” WCF 8.1 2LC 8.1 1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be . . . Continue reading →
Olevianus: Lasting Reconciliation With God Through Covenant
Why is the redemption or reconciliation of humanity with God presented to us in the form of a covenant, indeed a covenant of grace? A: God compares the means of our salvation to a covenant, indeed an eternal covenant, so that we . . . Continue reading →
There Is No Credo Baptist Heidelberg Catechism or Why Hercules Collins Was Not Reformed
For some years I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the . . . Continue reading →
The New Covenant In My Blood (Luke 22:20) (Part 6)
We ask now what it means to the world? But if the church of Jesus Christ is to remember Him in His finished work of Prophet, Priest, and King, for her, she must do so before the eyes of the whole world. . . . Continue reading →
Heidelcast 219: Our Father (9): “Forgive Us Our Debts” (Plus Dr Clark Answers Heidelmail And Heideltexts)
In this episode Dr Clark answers Heidelmail from Kwan about what Acts 2:42 and signs and wonders, from Exile1986 about how to answer a child’s question about why we cannot see Jesus right now, and from Jerome about an expression in Dane . . . Continue reading →
Just As The Lord Delivered Us From Egypt
The author of Hebrews is concerned about an unacceptable attitude toward the Word of God in the Christian community in Rome. Due to the threat of persecution and hardship in the church, these first century Christians were giving up on their commitments . . . Continue reading →
Grace for Parents Of Prodigals
I will be a God to you and to your children… The promise is for you and for your children… As a dad of a prodigal adult child, I would like to remind myself and anyone who cares to read of a . . . Continue reading →
Perkins: The Sum Of Covenant Of Grace Was Given In Paradise
[G]od gave the covenant of grace in the beginning to our first parents in paradise, the sum whereof was this: ‘The seed of the woman shall break the serpent’s head.’
An Aberration Or Standard In Progressive Covenantalism? Issues About Covenant Conditions
Caneday’s main argument is to undermine the law-gospel distinction. In his words, “This chapter disavows the notion that all of Scripture consists of two isolatable messages: law, consisting of God’s demands, and gospel, composed of God’s gracious giving. Instead, it argues that the formulation of covenant stipulations remain the same while the content of stipulations changes.” (pg. 103; italics original). Continue reading →
Discovering the Reformed Confession: Ryan Broadhurst’s Journey From Left Behind To Loving Covenantal Baptism
Though the mode of baptism is not the primary argument that moved me away it was the starting point that caused me to re-examine Reformed covenant theology as a whole and Jeremiah 31 in particular. Continue reading →