The question of how Christians should relate Christ (i.e., their allegiance to Christ and the Christian faith) to culture is perhaps the most pressing challenge facing the Christians individually and the institutional, visible church. A subset of this question touches on how . . . Continue reading →
The Presbycast is one of my favorite podcasts and Harrison Perkins, a regular contributor to the Heidelblog, is one of my favorite writers and, in this episode, like Reese’s Peanut Butter Cup, the two come together: They are discussing Jeanne Halgren Kilde’s . . . Continue reading →
While many on the right default to accusations of cultural Marxism when confronted with such iconoclasm, I would argue that this latest trend is reminiscent of nothing so much as Friedrich Nietzsche’s haunting statement in Twilight of the Idols: “I fear we . . . Continue reading →
My kids got their COVID-19 shots yesterday. When my husband brought them home from Walgreens, he described it as a moment that felt sort of… holy. Parents were catching each other’s eyes, tearing up. Pharmacy employees exclaiming, ‘Congratulations!’ After so much hardship, . . . Continue reading →
In this fourth session of Bob’s Sunday school class at the Escondido URC, he explains what led to the collapse of Christendom. It began with Luther at Worms, in 1521. In his famous speech he presented a choice: to maintain Christendom, the powerful . . . Continue reading →
Jason Wilson, of the UK Guardian (a left of center paper) has published another story based on his investigation of the Kirk in Moscow, ID. Continue reading
In this third session of Dr. Godfrey’s Sunday school class at the Escondido URC, he develops how Christianity fared under Christendom. He explains the trajectory of challenges Christianity faced as it became wealthy and influential and, sadly, moved away from the gospel. . . . Continue reading →
My friend and colleague, Carl Trueman, has published another thoughtful piece in First Things,“Lessons From the Reformation’s Pamphlet War.” In this essay he makes an analogy between Twitter and the Reformation pamphlets that were so widely published and distributed during the Reformation. He . . . Continue reading →
As South Africa’s second-largest metropolis (after Johannesburg), Cape Town not only has a rich history but is also a melting pot of scenic views, cuisines, and skin colors. She boasts incredible beauty but also thrombotic veins of prejudice and inequality, which are . . . Continue reading →
A few years ago President Trump nominated Russell Vought to a post in his administration. Opponents of the nominee found an article written by Vought in which he criticized a Wheaton College professor for advocating a pluralist approach to salvation. During his confirmation hearing the ACLU bizarrely attacked Vought for denying religious liberty. The ACLU conflated Vought’s religious views with his policy views (perhaps because that is what the ACLU now does). Sen. Sanders of Vermont grilled Vought over his public, Christian conviction that faith in Jesus is the only way of salvation. Either Sanders was being cynical or he is incredibly ill-informed about a basic tenet of orthodox Christianity. Continue reading →
Some objected to the critics of the Federal Vision that the social crisis is too great that to be arguing about the Federal Vision. That objection has resurface in recent days in the wake of a social media post in which a prominent member of the Young, Restless, and Reformed Movement and a Baptist theologian has argued, “The Father is the Father because he sends the Son. The Son is the Son because he submits to the Father’s will. The Spirit is the Spirit because the Father and the Son send Him. There is no Trinity without the order of authority and submission” (emphasis original). As one might imagine, this line of reasoning has prompted a considerable response. In response to the critics, some have re-stated the same argument made by the Federal Visionists and their enablers in 2008: “Are we really going to start arguing about ESS again? With all the other stuff going on in the world, this is the battle some of you want to fight? Again? I seriously do not understand some of you. Like, at all.” Continue reading →
Bob Godfrey has been teaching the Adult Sunday School class in (what is now) the Escondido United Reformed Church for forty years. Some of that material has made its way into print and, in that way, perhaps you have benefited directly from . . . Continue reading →
When Nebuchadnezzar’s dreams were interpreted by Daniel, a surprising prophecy was made that Nebuchadnezzar’s kingdom would soon fall, and “the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. . . . Continue reading →
There are times in history when Christianity feels its place in society coming under threat. As it finds itself pushed to the margins, two temptations emerge. The first is an angry sense of entitlement, an impulse to denounce the entire world and . . . Continue reading →
Bob Godfrey has been teaching the Adult Sunday School class in (what is now) the Escondido United Reformed Church for forty years. Some of that material has made its way into print and, in that way, perhaps you have benefited directly from . . . Continue reading →
We are taking a break from the series, What Must A Christian Believe to take some calls and answer some questions. The first question comes from Deborah in Chicago who asks about the trend among evangelicals to talk about “Christian Platonism.” What is . . . Continue reading →
Polycarp (Πολύκαρπος), whose name might be translated as fruitful was the leading pastor (ἐπίσκοπος) of Smyrna (today, Izmir, Turkey) on the Agean coast of Asia Minor. We do not know a great deal about his life. He was friends with Ignatius, the pastor of Antioch, who was (presumably) martyred about AD 115. Continue reading →
Christianity is greatest when…
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There are three major questions here: Halloween, the Sabbath, and how Christians ought to relate their faith in Christ to their life in the broader culture. Continue reading →
Yesterday Trevin Wax crystalized the case for preserving the neo-evangelical coalition, which emerged after World War II and in so doing, for Reformed confessionalists, he has also made the case against the neo-evangelical coalition. What is that coalition and what are its attractions . . . Continue reading →