Peter invokes the Exodus deliberately. Throughout the epistle he has been trying to help his original readers in Asia Minor and us to understand where we are in the history of salvation. Perhaps the predominate imagery has come from Noah. We are like those waiting for the ark to be built, waiting for deliverance from the coming deluge of judgment. Here, however, he shifts the imagery to the exodus. We are the Israel of God, united by grace alone, through faith alone, to the risen Christ. We are in Egypt, as it were. We are believers, for whom God has sent the one greater than Moses. We are aliens and strangers in Egypt. We live under a Pharaoh who did not know Joseph (Ex 1:8). Like the Israelites, we are surrounded by pagans who misunderstand us and who sometimes abuse us. That is a hard providence. In order to submit to it and to the the sovereign Lord who ordained it, we must be assured that it is ordained for our good and his glory, even if we cannot see how it is all working out. Surely that was true of the Israelites? How often over the centuries of their captivity must they have wondered why Yahweh had ordained their captivity? Continue reading →