How pervasive is Christian nationalism in the United States? Before answering, a more pressing question is: What is it? Here the people paid to define our terms are all over the place. Christian nationalism can involve a national church like the Church . . . Continue reading →
American Religion
Created for Union: John Williamson Nevin And The Supper
On June 9, 1886, a funeral was held in a church in Lancaster, Pennsylvania. The deceased, John Williamson Nevin (1803–86), was a pastor, professor, and theologian in the German Reformed Church. Friends and family were in attendance as well as several theologians and professors of differing fame and reputation. None of this was unusual for a theologian’s funeral in nineteenth-century America. There was, however, at least one irregularity: A. A. Hodge (1823–16) gave one of the eulogies.1 Hodge’s late father, Charles Hodge (1797–1878), and Nevin were involved in one of the most prominent sacramental controversies in nineteenth-century America, yet the younger Hodge eulogized the very man who contested with his father decades before. Even now, the controversy and the theologies that gave rise to it live on long after the death of the major figures. Continue reading →
Who Stopped Attending To The Due Use Of The Means Of Grace During Covid And Why
During his 21 years as lead pastor of Grace Church in Greenville, North Carolina, Mike Meshaw has seen many people come and go in the transient area that is home to East Carolina University. Before COVID-19 shut things down in March 2020, . . . Continue reading →
On Leaving The Mainline: Some Friendly Advice To The Alliance Of Reformed Churches
Kathryn Post, writing for the Religion News Service (HT: Christianity Today), writes, “On New Year’s Day, 43 congregations of the Reformed Church in America (RCA) split from the national denomination, one of the oldest Protestant bodies in the United States, in part over theological differences regarding same-sex marriage and the ordination of LGBT clergy.” This move, she says, “follows the RCA General Synod’s October decision to adopt measures for ‘grace-filled separation’ with departing churches and to appoint a team to develop a restructuring plan for those that remain.” These 43 congregations (so far) have formed The Alliance of Reformed Churches. Continue reading →
How Corrupt Is The Mainline?
The Evangelical Lutheran Church in America (ELCA) is one of the so-called seven sisters of the mainline. These denominations think of themselves as being the Ivy Leagues of the Protestant churches Continue reading
After The Presents: Some Excellent Podcasts
First, there is a new podcast in the Presbycast network of podcasts: Presbygirls. It features Sarah Morris, member of of Westminster PCA, Roanoke, VA and the author of an excellent essay at Ref21, “Brothers, We Are Presbyterian Are We Not?” and Zoe . . . Continue reading →
W. Robert Godrey: “What’s Going on Right Now: Sex, Race, Politics, & Power” (8)
This is the eighth session of Bob Godfrey’s Adult Sunday School series at the Escondido URC. In this session he discusses the dramatic changes in American culture in the last few years wherein America has abandoned Christendom, a way of looking at . . . Continue reading →
Good News For The Reformed Churches: Small Is In Again
“According to the recently released Faith Communities Today study, half of the congregations in the United States have 65 people or fewer, while two-thirds of congregations have fewer than 100.” Continue reading →
What’s Going on Right Now: Sex, Race, Politics, & Power with W Robert Godfrey (7)
This is the seventh session of Bob Godfrey’s Adult Sunday School series at the Escondido URC. In this session he explores the challenges faced by Christendom due to the Enlightenment and how it took shape in America. He argues that Christianity as . . . Continue reading →
The First Huguenot Thanksgiving In 1564 At Ft Caroline (Florida)
In 1562, Jean Ribault, a naval officer under Admiral Gaspard de Coligny and a Huguenot, began a voyage to the land that is now southeastern United States. He established a colony on Parris Island, South Carolina called Charlesfort. The settlement failed in . . . Continue reading →
A New Religion With A New Sacrament?
John Calvin (1509–64) famously wrote that the human heart is a “perpetual factory of idols” (Institutes 1.11.18).
It Can Be Difficult But We Need To Open Our Eyes And Pay Attention To The Facts
I am not going to quote this article on the Heidelblog because some of the language in it is not fit for a family publication.
These Things Did Not Happen Only In The Old Testament
"The taking of a leaf is the cutting of the root of clinging. When this root is finally cut, you are safe as the original body of all life appears to deluded minds." –@KosenGregSnyder Read more about the Ordination of the Cherry . . . Continue reading →
New In Print: Survival And Resistance In Evangelical America: Christian Reconstruction In The Pacific Northwest
The publisher’s blurb says: Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These . . . Continue reading →
The Myth Of The Bell Rope
Events described by the author of the Savage manuscript, in other words, provide an opportunity to reimagine Edwards as an active promoter of the most radical dimensions of the evangelical new birth experience—a figure who, during the early months of the Awakening, . . . Continue reading →
The First Great Awakening: “A Confus’d But Very Affecting Noise”
It is difficult to imagine. Jonathan Edwards countenancing the “Confus’d, but very Affecting Noise” that erupted in Suffield, Massachusetts, on July 6, 1741. Yet there he stood, his loud voice rising in prayer above the din that emanated from an assembly of . . . Continue reading →
I’ve Had It With Organized Religion
Had I a nickel for every time someone has said “I’ve had it with the church” or “I’ve had it with organized religion” as they walked away from the visible church, I could retire the national debt. Walking away from the visible . . . Continue reading →
Warning Signs About The State Of Evangelical Pop Culture: The Visible, Institutional Church Matters
The evangelical world is gravely ill. The disease is not Covid-19. It is not even what you might suppose it to be. After all, we should not be surprised to find out about sin within the highest precincts of Big Eva. The . . . Continue reading →
Heidelcast 172: With D. G. Hart On American Catholic: The Politics Of Faith During The Cold War (Updated)
What can confessional Presbyterian and Reformed folk learn from the history of Roman Catholicism in America? Quite a lot as it turns out. We are continuing our brief hiatus from the series, As It Was In The Days of Noah to talk with . . . Continue reading →
Of QAnon, Calvin, And the LA Times
It is a deep animus that would seek to tie John Calvin (1509–1564) to the QAnon-fueled wackos who stormed the American capitol earlier this month but that is what Richard Hughes tries to do in a recent editorial in the Los Angeles . . . Continue reading →