As to the eternal generation of the Son, it is generally explained in this manner. The Father is called by some, ‘the fountain of the Godhead,’ an expression taken from some of the fathers who defended the Nicene faith. But others, of . . . Continue reading →
Author Archives: R. Scott Clark
Notable Interpretations Of 1 Corinthians 11:3
In light of the current discussions about the ontological and economic Trinity, subordination, and complementarianism, here are some quotations I posted yesterday on Twitter. This is his account of the reason of the thing, and he states it to make the weaker . . . Continue reading →
Berkhof On The Eternal Generation Of The Son
c. The eternal generation of the Son. The personal property of the Son is that He is eternally begotten of the Father (briefly called “filiation”), and shares with the Father in the spiration of the Spirit. The doctrine of the generation of . . . Continue reading →
Trueman: What Is The Status Of Nicene Orthodoxy In Modern Calvinistic Evangelicalism?
…The point at issue is that of the nature of the relations. In his writings, Professor Ware explicitly rejects the Nicene notion of eternal generation while asserting that of eternal functional submission. That is in fact a very radical move to make, . . . Continue reading →
Now Available: New Dictionary Of Theology—Historical And Systematic (2nd Edition)
The New Dictionary of Theology—Historical and Systematic, 2nd edition, ed. Martin Davie et al is just out from InterVarsity Press. The first edition of this reference work was originally published in 1988 and was edited by Sinclair Ferguson and David Wright. It . . . Continue reading →
New In Print: Cocceius On The Doctrine Of The Covenant And Testament of God
In the history of Reformed theology, few volumes have been as important as Johannes Cocceius’ Doctrine of The Covenant and Testament of God (3rd edition, 1660). It appears in English for the first time as volume 3 in the Classic Reformed Theology . . . Continue reading →
Strangers And Aliens (19b): Living In Light Of The End Of All Things Already Begun
7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins. 9Show hospitality to one another without grumbling. 10As each . . . Continue reading →
How Reformed Orthodoxy Was Lost
J. A. Turretin’s struggle against the Consensus, in which he achieved victory in 1705, was, therefore, part of an effort for an inclusive Protestant fellowship. He did not press the issues raised in earlier discussions—predestination, imputation of original sin, the presence of . . . Continue reading →
In This Trinity None Is Afore
The church long ago rejected any form of primacy of the Father within the eternal Trinity, though there were some among the fathers who wanted to assert primacy to justify bishops in the church, just as there are some among evangelicals who . . . Continue reading →
Strangers And Aliens (19a): The End Of All Things
It is an article of faith among a certain school of critics of the New Testament that Jesus and his apostles had an apocalyptic eschatology, which believed that the end of all things was immanent. In this paradigm, Jesus is seen as a disappointed, failed, apocalyptic preacher. According to this view apocalypticism makes a sharp dualism between this age and the age to come. According to G. E. Ladd, this “age will finally come to its end, and God will inaugurate the new age of righteousness. However, this final redemptive act has no bearing upon the present” (G. E. Ladd, “Apocalyptic Literature,” ed. Geoffrey W. Bromiley, The International Standard Bible Encyclopedia, Revised (Wm. B. Eerdmans, 1979–88), s.v., “Apocalyptic Literature.” Because of this disjunction and the loss of confidence in the divine work in history Jewish apocalyptic was pessimistic. According to Ladd, for these apocalyptic writers also see the course of this age as determined to fixed periods, which leads to what he calls “ethical passivity.” Continue reading →
Scenes From A San Diego Saturday
An Appreciation Of Messrs Murray And Young On The Rule Of Worship
When we think about John Murray we might think first of his defense of the biblical doctrine of The Imputation of Adam’s Sin or we might think of his judicious application of Scripture in Principles of Conduct. Others might think of Mr . . . Continue reading →
The 1946 OPC Minority Report On The Regulative Principle And Songs In Worship
Minority Report of the Committee on Song in the Public Worship of God Submitted to the Fourteenth General Assembly of the Orthodox Presbyterian Church.The above-mentioned committee presented to the Thirteenth General Assembly a report bearing upon the question of the regulative principle . . . Continue reading →
How To Be Complementarian Without Becoming A Heretic
Is the Trinity no more than a social program for the world and the church? Is the eternal life of the Trinity hierarchical or egalitarian? Are there three minds, three wills, and three powers within the Godhead? Are the current Trinitarian views . . . Continue reading →
Strangers And Aliens (18b): As It Was In The Days Of Noah
When I first began working through 1 Peter (in the summer of 1985) the world in which and to which Peter was writing seemed foreign. Today, however, it seems much more familiar. In part that is due to thirty years of reflection. In part, however, it is because the world in which we now live is much more like that in which Peter wrote and preached. In AD 65 the Greco-Roman world was almost entirely pagan. Virtually no one knew anything about Christianity and Christians, to the extent they were known, were largely misunderstood. Remarkably, the last century has seen a remarkable decline in the social status of Christians in the west. Two world wars, the dominance of Enlightenment and post-Enlightenment philosophies and theologies have radically changed the culture in which Christians exist. Our theology has not changed. We still confess the Apostles’ Creed but the setting in which we confess that holy ecumenical faith has changed dramatically. Even fifty years ago, even though they no longer believed it, theological liberals could still tell you what historic orthodox Christianity once believed. Most people in the West could tell you something about Christianity. Today, in a world where only about 10% of Americans actually attend church regularly and where only 5% attend church twice on Sunday and where, in man-on-the-street interviews, apparently rational people are unable to answer even the most basic civics questions (let alone historical questions about Jesus, the resurrection etc). it seems that a profound ignorance of Christianity has settled over the West. We have not moved but the culture has moved beneath our feet. Without packing up a single box, we have become strangers and aliens. Continue reading →
Your Tax Dollars Are Still Being Used To Abort Legally Innocent Humans
Whether you’re a painter, pastor, lawyer, or laborer (pro-life or pro-abortion), you work for Planned Parenthood. A portion of every paycheck goes to the world’s leading abortion business through the federal and state taxes allocated by your elected representatives and the unelected . . . Continue reading →
Why Love Is Not A Mark Of The True Church
I was listening to a podcast recently in which someone remarked that Reformed churches can be “cold.” In my first pastorate I had an elder who used to joke that, in the days before refrigeration, “they used to build the Reformed church . . . Continue reading →
31 May 1567: Guy de Bres Martyred For The Gospel
On this day, in 1567, Guy de Bres (b. 1522) was martyred for the gospel. Guy or Guido de Bres was born in Hainaut, Belgium, which is about 37 miles southwest of Brussels, the fifth child. His family was successful enough in . . . Continue reading →
Memorial Day 2016
On A Cloudy Escondido Sunday
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