David Strain is Minister of Teaching and Mission at First Presbyterian Church (PCA), Jackson, MS. At the time we recorded this interview, he was recently Senior Pastor at Main Street PCA, Columbus, MS. He has also served a Free Church congregation in . . . Continue reading →
David J. Miller published a lengthy account yesterday of his journey out of the OPC to Eastern Orthodoxy and to Anglicanism of different sorts and back to confessional Presbyterian and Reformed theology, piety, and practice. It’s a long-ish piece but it’s a . . . Continue reading →
Although I had been raised in Methodist and Presbyterian churches and attended Westminster Theological Seminary in Philadelphia, was ordained in the Orthodox Presbyterian Church, served pastorates in that church and in the PCA, I nevertheless found myself at different times in my . . . Continue reading →
On a recent trip I began James D. Bratt’s, terrific new biography of Abraham Kuyper (1837–1920), Abraham Kuyper: Modern Calvinist, Christian Democrat. I knew (or thought I knew) the outlines of Kuyper’s life but there was an aspect that I did not . . . Continue reading →
Over at more than 95 theses they have been discussing Wikipedia. We’ve all been given reasons not to trust WP, most notably the so-called “vanity edits” made by staffers on capital hill.I’ve been troubled by the entries on covenant theology and most . . . Continue reading →
Touching the catechesis of children in the Jewish church, the Old Testament abounds in many explicit commands. In the 12th and 13th chapters of Exodus, God commands the Jews to give particular instruction to their children and families in relation to the . . . Continue reading →
Taylor asks the question on the PB. My reply below: There are resources on covenant theology here. I would especially encourage you to read this collection of quotations from older writers on CT. There is a brief history here. My own views . . . Continue reading →
Born in the small fortified city of Heusden as the son of Paulus Voet and Maria de Jongeling, Gisbertus (or Gijsbert) Voetius’s early years were dominated by the experience of war. Heusden was on the front line in both a military and . . . Continue reading →
For most of 2,000 years the Christian church was universally agreed that there is one way of salvation, that the history of redemption was essentially unified. In the post-apostolic church this consensus began to develop very early in the 2nd century in . . . Continue reading →
Have you ever noticed that when differences of opinion come up between the confessionalists and the “can’t we all get along” (hereafter abbreviated “cwaga”) folks, that incredibly shrill and unloving voices come from the latter group directed towards the former group, all . . . Continue reading →
When this post first appeared in January 2008, there was an interesting discussion at the now-defunct Reformingchurches.org on what it means to be black and Reformed. As a white guy with a long interest in black culture (my grammar school and Jr High . . . Continue reading →
“And in a world where evangelical comment is increasingly censored from within by the humourless and the Top Men, a samizdat operation is unlikely to lose its purpose in the near future.”* —Carl Trueman, “On Mortification and Narnia” — * Samizdat = . . . Continue reading →
I do not know all the things that will happen when the great revival sweeps over the Church, the great revival for which we long. Certainly I do not know when that revival will come; its coming stands in the Spirit’s power. . . . Continue reading →
It’s not unusual for evangelicals, which movements have been heavily influenced by Anabaptist theology, piety, and practice since the early 19th century. In that case we would not expect them to be aware of the categories “covenant of works” and “covenant of . . . Continue reading →
I know it’s a sentimental movie and I know that its view of angels isn’t biblical and I know that the anthropology of the film is problematic. Nevertheless, I get the sense that the whole country is becoming Bedford Falls without George . . . Continue reading →
As a follow-up to the post on legal preaching Chris Gordon and I sat down in the Abounding Grace Radio studio to talk through the issue of the attraction of legal preaching. Once again, neither the post nor the episode is a . . . Continue reading →
I.I.XV. In the covenant of works, man is considered as working, and the reward to be given as of debt; and therefore man’s glorying is not excluded, but he may glory as a faithful servant may do upon the right discharge of . . . Continue reading →
There is an old saw, “Now you’ve quit preaching and gone to meddling.” The “preaching” is telling the story. The “meddling” is applying the story. Folk will tolerate it when historians tell stories about the past. They might be entertaining or interesting . . . Continue reading →
For the [Mosiac] covenant was a legal covenant solemnly agreed, by which the people were obligated to present, by their own strength, perfect obedience to the Law (Matthew 22). Since the Law is the eternal rule of righteousness in the divine mind . . . Continue reading →