
This gallery contains 3 photos.
This gallery contains 3 photos.
A pastor writing a Q&A column in a small Canadian religious newspaper answered a question about republication recently by writing “as a general rule, Reformed Christians agree that the Covenant of Works was established at the start with Adam, and with all . . . Continue reading →
THE SECTS. We therefore condemn all who deny a real resurrection of the flesh (II Tim. 2:18), or who with John of Jerusalem, against whom Jerome wrote, do not have a correct view of the glorification of bodies. We also condemn those . . . Continue reading →
CHAPTER I Of The Holy Scripture Being The True Word of God CANONICAL SCRIPTURE. We believe and confess the canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have sufficient authority . . . Continue reading →
Recently I’ve been stressing to my students the importance of believing their senses. Maybe it’s because each autumn I re-read the Apostolic Fathers (and other patristic writers) and walk the students through the threats posed by Basilides, Valentinus, and Marcion (pre-Gnostic, Gnostic, . . . Continue reading →
A faithful HB reader wrote to ask about a good problem. His confessional Reformed congregation is growing. The question is how to proceed? Should the congregation expand the building or seek to establish new daughter congregations? Below is my reply. § It . . . Continue reading →
The fawning, spineless adoration of Israel and of all things Jewish is decidedly sub-Christian; it runs against the grain of biblical revelation; it lacks the courage of its most fundamental convictions; it disenfranchises the Palestinians by assuming that the negation of their . . . Continue reading →
Until recently, it was widely held that covenant theology was created in the middle of the seventeenth century by theologians such as Johannes Cocceius (1609–1669). In fact, covenant theology is nothing more or less than the theology of the Bible. It is . . . Continue reading →
So why is this gender-bending diversity mandate so prominent at universities these days? The most likely explanation is that it is simply yielding to the demands of the folks who dislike any constraint of human nature in what goes by the LGBTQRSTUW . . . Continue reading →
Sunday night I heard a sermon on Acts 28 during which my attention was drawn to the way Luke uses the expression, “βασιλεία τοῦ θεοῦ” (Kingdom of God). I was struck by eschatological character of Luke’s conception (and by implication, Paul’s conception, . . . Continue reading →
Now concerning baptism, baptize as follows: after you have reviewed all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in running water. But if you have no running water, then baptize in . . . Continue reading →
Guest post by Simonetta Carr, author of Renée of France. Simonetta is a author, translator, and Italian Instructor. She has published several books for children. You can contact her on Twitter. For an introduction to Nicodemism see these posts. § When Evangelical . . . Continue reading →
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R. C. Sproul, Jr published a post on Thursday 26 September answering the question, “What is 2k Theology?” (HT: David Murray). It gets some things right, some of what it says is a matter of opinion and debate, and some of what . . . Continue reading →
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We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labor is something which, in itself, pleases God (Rom 14:15, 6; Col 2:16,17). But, following what the Lord has commanded, . . . Continue reading →
The Heidelcast considers the case of Fiona, who was raised in a broadly evangelical congregation. In that tradition, the emphasis was on unity over diversity. The congregation tolerated different approaches to the sacraments and to the doctrine of salvation. What bound them . . . Continue reading →
Similarly, the younger men must be blameless in all things; they should be concerned about purity above all, reining themselves away from all evil. For it is good to be cut off from the sinful desires in the world, because every sinful . . . Continue reading →
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UPDATE: Here is the audio from Thursday’s chapel message on John 1:1-3. § One of the things I learned from reading Ned Stonehouse was to ask the question: what does this narrative/passage/text say? In our defense of the essential unity of Holy . . . Continue reading →