The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →
157 Q. Now that we have discussed the various articles and parts of articles of the confession of our Christian faith, I would like to hear from you whether we shall be fully saved through such true faith in Christ? A. There . . . Continue reading →
For this was the sovereign counsel and most gracious will and purpose of God the Father that the quickening and saving efficacy of the most precious death of His Son should extend to all the elect, for bestowing upon them alone the . . . Continue reading →
Two things are generally to be considered, the occasion of this [Galatians] epistle and the scope. The occasion that moved Paul to write this epistle was because certain false apostles slandered him both in respect of his calling as also in respect . . . Continue reading →
The Pauline doctrine of justification by faith alone, which we have just treated at considerable length, is, as we have seen, the very foundation of Christian liberty. It makes our standing with God dependent not at upon what we have done, but . . . Continue reading →
2. I shall drop a few words to the saints. (1.) “Remember—that at that time,” namely, when you were in your natural state, “ye were without Christ—having no hope, and without God in the world.” Call to mind the state you were . . . Continue reading →
Ignorance of the difference between the law and the gospel promotes also, in a great degree, the strength and influence of a self-righteous temper. When a man is driven to acts of obedience by the dread of God’s wrath revealed in the . . . Continue reading →
In the first place, that the righteousness by which we are justified before God is not of works, is not only asserted, but proved. The apostle’s first argument on this point is derived from the consideration, that the law demands a perfect . . . Continue reading →
If one maintains that a right to eternal life is acquired by his good works, and that this right is granted by way of justification by works, all would nevertheless be attributed to man, and therefore he that has performed these good . . . Continue reading →
To be justified in the sight of God, to be Justified by faith or by works. A man is said to be justified in the sight of God when in the judgment of God he is deemed righteous, and is accepted on . . . Continue reading →
According to J. H. Alsted (1588–1638), “the article justification is said to be the article of the standing or falling of the church.” It was said to be such by the confessionally Reformed and Lutheran alike. The language was probably borrowed from . . . Continue reading →
A man breaks down the windows of his house. The house stands. He breaks down the roof or the walls. The house yet stands, though deformed. He pulls up the foundation— the house itself falls and ceases to be a house. Now . . . Continue reading →
It is Yahweh who remembered us in our low estate, for his covenant faithfulness endures forever; and snatched us from our foes, for his covenant faithfulness endures forever; he who gives food to all flesh, for his covenant faithfulness endures forever. Give . . . Continue reading →
One of the principal reasons I became an amillennialist in eschatology was my study of 1 and 2 Peter. One of the reasons that, after study, investigation, and prayer, I rejected the claims of the Pentecostal moment is the triumphalism of the . . . Continue reading →
I am hard pressed to imagine something more important for our lives than fulfilling the covenant that God has made with us for our final salvation. John Piper, Future Grace (1995 edition), 249. Resources How To Subscribe To Heidelmedia Resources On The . . . Continue reading →
I had fun talking with Nick Fullwiler of the Guilt, Grace, Gratitude podcast about the history of the Reformation. What led to it and why did it happen? Is there a new Reformation under way today? Do we need a Reformation today . . . Continue reading →
Jonathan Edwards (1703–58) is America’s most famous theologian and perhaps its most famous philosopher too. He is an important and influential figure and worth seeking to understand for those reasons alone. We should think about Edwards for other reasons, however, He is . . . Continue reading →
“Faith therefore justifies because it is an instrument to apprehend and apply that which justifies, namely, Christ and His obedience. As the Israelites stung of fiery serpents were cured, so are we saved (John 3:14). The Israelites did nothing at all, but . . . Continue reading →