If one maintains that a right to eternal life is acquired by his good works, and that this right is granted by way of justification by works, all would nevertheless be attributed to man, and therefore he that has performed these good works would the have to thank himself. This is contrary to Scripture and the confession of the Reformed Church.
Wilhelmus à Brakel, The Christian’s Reasonable Service, 2:371–72 (HT: Inwoo Lee).
Resources
- How To Subscribe To Heidelmedia
- Resources On The Controversy Over “Final Salvation Through Works”
- The Reformed Brotherhood: Overcoming Confirmation Bias On Piper And Final Salvation Through Works
- Resources On The Reformation Solas