Even so, the magisterium has some explaining to do if you can swallow the idea that humans come into the world with the guilt of Adam’s sinful estate and then object to Protestants drawing a line between the imputation of Adam’s sin . . . Continue reading →
Romanism
Rick Warren And Catholics Together
Darryl Hart has a thought-provoking post today on Rick Warren’s recent comments about what Rome and Protestants have in common. Warren’s comments are a sterling reminder of the importance of knowing our church history. Yes, Christians of all the major traditions receive . . . Continue reading →
What Do We Mean When We Say “Holy Catholic Church”?
Clinton writes to ask what we mean when we say, in the Apostles’ Creed, “I believe a holy catholic church.” He reports that some of his friends will not read the Apostles’ Creed, the Athanasian Creed, or the Heidelberg Catechism because they . . . Continue reading →
Heidelberg 54: We Confess A Holy Catholic Church
In Heidelberg Catechism 54 we say: 54. What do you believe concerning the “Holy Catholic Church”? That, out of the whole human race, from the beginning to the end of the world, the Son of God, by His Spirit and Word, gathers, . . . Continue reading →
Who Are The True Catholics?
Introduction There are truly important works that have simply been forgotten or unjustly ignored. One of those is William Ames’ Fresh Suit Against Human Ceremonies in defense of the Reformed theology and practice of worship. Another is William Perkins’ 1597 treatise, A . . . Continue reading →
Manton: Lent Is Just Another Phony Tradition
That they [Romanists] cry up a private, unproved, unwritten tradition of their own, as of equal authority with this safe and full rule, which is contained in this written Word of God. Their crime and fault may be considered, partly with respect . . . Continue reading →
Why American Evangelicals Convert To And Imitate Rome
Some 57,400 American Protestants converted to Roman Catholicism between 1831 and 1860… Protestants reacted strongly to such Catholic proselytizing. They attributed the Catholics’ success in part to the cultural appeal of their imagery and art. Accordingly, Protestants began to make use themselves . . . Continue reading →
Why The Reformed Churches Do Not Re-Baptize Roman Converts
XXVIII. In this belief we declare that, properly speaking, there can be no Church where the Word of God is not received, nor profession made of subjection to it, nor use of the sacraments. Therefore we condemn the papal assemblies, as the . . . Continue reading →
William Perkins: Who Are The True Catholics?
There are truly important works that have simply been forgotten or unjustly ignored. One of those is William Ames’ Fresh Suit Against Human Ceremonies in defense of the Reformed theology and practice of worship. Another is William Perkins’ 1597 treatise, A Reformed . . . Continue reading →
Where Is The Church Heading? (2)
From time to time, Protestants have been tempted to think that the Roman communion has been dealt a fatal blow. History, however, tells us that though she has been wounded from time to time, she always returns. However vigorous the Reformed churches may be in some parts of the world (e.g., Brazil, South Korea, and Nigeria) the confessional Presbyterian and Reformed churches in North America (NAPARC) are tiny compared to the Roman communion. Continue reading →
Where Is The Church Heading?
Introduction None of us knows the specifics of the future. There are a few things that every Christian knows from Scripture about the future. We know that Christ shall return (Acts 1:11), that there shall be a bodily resurrection (1 Thess 4:16), . . . Continue reading →
Sometimes The QIRC Leads To Rome
As I was running errands this past Saturday I listened to a podcast in the Ricochet network hosted by Mark Bauerlein, himself a convert to Rome from atheism, in which he interviewed a convert to Rome (from evangelicalism) about the impending canonization . . . Continue reading →
Turretin: The Romanists Admit A Forensic Sense To “Justify” But They Also Have A Two-Stage Justification
V. Hence arises the question with the Romanists concerning the acceptation of this word—whether it is to be taken precisely in a forensic sense in this affair; or whether it ought also to be taken in a physical and moral sense for . . . Continue reading →
Heidelcast 138: With Darryl Hart On Why You Should Not Convert To Rome
Darryl Hart is Distinguished Associate Professor of History at Hillsdale College. He holds degrees from Temple, Harvard, and Johns Hopkins and has taught in numerous schools, including Westminster Seminary California where we will colleagues for a few years. He is one of . . . Continue reading →
ICYMI: Indulgences Are Still A Thing In Rome (And The Reformation Still Matters)
The Reformation was a complex event, which happened for many reasons but the triggering event on which many have focused over the centuries was Martin Luther’s Ninety-Five Theses (1517). Though provocative, the theses were not themselves all that radical. Luther’s discovery of the . . . Continue reading →
New Resource Page: On Roman Catholicism
From time to time, evangelicals and a few from the confessional Presbyterian and Reformed churches to convert to Romanism. They do so for a variety of reasons but one commonality among them is ignorance of the history of the Western church, the . . . Continue reading →
Why I Will Not Follow Mark Galli Across The Tiber
The phrase “swimming the Tiber” is a metaphor for converting from Protestantism to Roman Catholicism. I have not been able to determine its origins but the online Dictionary of Christianese traces the expression to 1963, which, if true, would mean that it . . . Continue reading →
Pourquoi Je ne Traverserai Pas le Tibre Avec Mark Galli
L’expression «traverser le Tibre» [swimming the Tiber] est une métaphore pour désigner la conversion du Protestantisme au Catholicisme Romain. Je n’ai pas été en mesure de déterminer ses origines, mais le Dictionary of Christianese online fait remonter l’expression à 1963, ce qui, . . . Continue reading →
Perkins: Rome Confuses Law And Gospel
The Church of Rome in a manner confounds the law and the gospel, saying that the gospel, which is the new law, reveals Christ more clearly than Moses’ law did, which they call the old law. But this is a wicked opinion, . . . Continue reading →
Heidelcast 163: Taking Calls On Choosing A College, Warfield’s Eschatology, Jesus’ Return, When the Roman Catholic Church Began, Sacraments, Rubicon Moments, Evening Services, And Church Discipline
It is a little overdue but it is finally here: our latest call-in episode in which we take Heidelcalls from Arizona on choosing a college, on B. B. Warfield’s eschatology (was he really postmillennial?), from Chicago on what must happen before Jesus . . . Continue reading →