Preaching As For The Free

One of the privileges of editing the Classic Reformed Theology series for Reformation Heritage Books is that I get to work closely with significant Reformed texts and shepherd them through the process from translation (e.g., from Latin to English) to publication. Currently . . . Continue reading →

A Pulpit Is Not A Platform

A Pulpit Is Not A Platform Since the early 18th century, American Christianity has been dominated by personalities. George Whitefield, the Wesleys, and Jonathan Edwards feature prominently in any narrative of the history of eighteenth-century American Christianity. When we think of the . . . Continue reading →

Canons Of Dort (5): God Ordains Means To Call His Elect

The first thing that the Reformed churches said in response to the Remonstrants, whom the Reformed saw as seeking to take the churches back toward the medieval system of salvation by grace and our cooperation with grace, was, in effect, “we are too sinful to be saved by any other way than by God’s unconditional favor” (sola gratia). The second thing that the Reformed did in response to the Remonstrants was to quote two passages: 1 John 1:9 and John 3:16. Continue reading →

Advice To Young Preachers

Time was that church historians also taught church polity and what is sometimes called pastoral theology. This was, I suppose, because we used to recognize that the study of the history of the practice of the church gives a certain insight into . . . Continue reading →

What Does A Pastor Do?

This week I was chatting with someone who curiously asked me: “What does a pastor do?” Unsurprisingly, it’s a question I get from people inside and outside of the church. Sometimes it’s asked with a note of interested inquisitiveness, and other times . . . Continue reading →