Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same degree . . . Continue reading →
Lost amid the ashes and sausages, King cakes and shrove pancakes — can’t forget about the pancakes — is Zwingli’s deeper concern about the nature of Christian sanctification. As a cradle Catholic who’s done the ashes, and a former evangelical whose fasted . . . Continue reading →
it was becoming increasingly clear that at least on the street, the the veneer of Christianity was peeling away to reveal a canvas of various native (pre-Christian) folk paganisms. As Cambridge historian Patrick Collinson concludes, the Reformation was an “episode of re-Christianization . . . Continue reading →
Scripture teaches us that prayer is essential for sanctification. In 1Thessalonians 5:16-17 Paul says simply, “Rejoice always, pray without ceasing” (1 Thessalonians 5:16-17, ESV). He doesn’t elaborate. He doesn’t defend his exhortation. He just says it. I take it that, for Paul, . . . Continue reading →
Grant, Almighty God, that as thou dost train us up with so much diligence and assiduous care, and regard us as dear and precious like an hereditary vine, – O grant, that we may not bring forth wild grapes, and that our . . . Continue reading →
Telling the truth about the past is more difficult than it might seem but we can appreciate the difficulties by reflecting for just a moment on the controversy in Ferguson, Missouri. It’s a contemporary event of which there are at least two . . . Continue reading →
Holidays are a time for great sentiment, which the Oxford American Dictionary defines, in this usage, as an “exaggerated and self-indulgent feelings of tenderness, sadness, or nostalgia.” Who does not watch the annual Christmas movies? They are part of the late-modern communal . . . Continue reading →
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any strange doctrine, who hold useless speculations, nor to pay attention to myths and endless genealogies, rather than the . . . Continue reading →
No act is more basic to the Christian life, to Christian worship, to piety, and to growth and yet prayer is also uniquely and strangely difficult. Continue reading →
There are few places in religion where subjectivism dominates more clearly than in the matter of prayer. Just try to tell someone that their prayers are not proper and see what happens. One will be met with “who are you to tell me?” and the like. Continue reading →
I grew up on the Plains. It is not easy for Plainsmen to ask for help. The Plains are the home of rugged individualism, which was a very useful trait for settlers who turned over ground for the first time. Farms were . . . Continue reading →
Introduction Since the early 19th century American Christianity has been largely dominated by a revival of the original Anabaptist theology, piety, and practice. One can transpose much of what took place in the 19th century over the first generation Anabaptists (1520s) and . . . Continue reading →
In the papacy there is a book containing the legends or accounts of the saints. I hate it intensely, solely for the reason that it tells of revolting forms of worship and silly miracles performed by idle people. These legends and accounts . . . Continue reading →
When Martin Luther (1483–1546) entered the Augustinian convent at Erfurt in 1505, it was a considered decision and the fulfillment of a vow he had made when he cried, “St. Anne, help me! I will become a monk.” So he did. Luther . . . Continue reading →
One frequently sees the sentiment “I am not religious, I am a Christian” or something like this. This notion manifests itself in a variety of ways. For example, over the last several years we have seen the gradual abandonment of traditional Christian . . . Continue reading →
If the doctrine of purgatory is untenable, all offerings and prayers for the dead automatically fall with it. Veneration of the dead by sacrifices and prayers was common among pagans. Intercession for the dead became a practice among the Jews later (2 . . . Continue reading →
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can . . . Continue reading →
Bible reading has become a largely private practice—something we do in our own personal “quiet time.” A few verses, or perhaps as much as a chapter, are often read before the sermon on Sunday morning. But when was the last time you . . . Continue reading →
I have been thinking some lately about Karl Marx (1818–83). Now, it has been a few decades since I have read Marx but I did read him a fair bit in University as an undergraduate. I think my various Political Science professors . . . Continue reading →
The late-modern period is a a time of disillusionment in the West and perhaps nowhere else is that disillusionment more acute than in America where, since at the least the early 20th century, the false promises of Modernity (human perfectibility, the universal . . . Continue reading →