Santa rewards those who meet the terms of a covenant of works: Continue reading
covenant of works
Boston: Believers Are Not Under The Moral Law As A Covenant Of Works But As A Rule Of Life
Objection: But does not the apostle say, Rom. 6:14. ‘Ye are not under the law but under grace?’ and Gal. 5:22, 23. ‘But the fruit of the Spirit is love, joy, peace, &c.—against such there is no law?’
Bavinck Contra The Donum Super Additum
It was called a “covenant of nature,” not because it was deemed to flow automatically and naturally from the nature of God or the nature of man, but because the foundation on which the covenant rested, that is, the moral law, was known . . . Continue reading →
Herman Witsius Against The Donum Superadditum
God gave to man the charge of this image, as the most excellent deposit of heaven, and, if kept pure and inviolate, the earnest of a greater good; for that end he endued him with sufficient powers from his very formation, so as . . . Continue reading →
Erskine On The Difference Between Presenting Ourselves To God On The Basis Of Our Obedience And On The Basis Of Christ’s Obedience
He then runs to the way of works by the law, and tries what he can do for his own salvation by his reformation, his prayers, years, vows, penances, and the like. When the man has wearied himself in pursuit of salvation . . . Continue reading →
Office Hours: Introducing Rollock’s Commentary On Ephesians
One of the goals of Office Hours is to let the listener know about the work of the faculty in the classroom and in the study. For more than a decade I have had the privilege of editing a series of English . . . Continue reading →
Federal Theology Is Good News For Sinners
Paul calls Christ the “last” Adam (1 Cor 15:45). So, we know that there was a definite link between the two. In Romans 5:12–21 Paul intentionally wants us to think of Adam and Christ as fulfilling similar roles. Adam was the first . . . Continue reading →
They Turned The Covenant Of Grace Into A Covenant Of Works (Or Why The Distinction Between Law And Gospel Matters)
Understanding The Duplex Regimen Would Also Help
…In replying to DeYoung, Kwon and Thompson could have replied in kind, foregrounding theological questions raised by DeYoung. Indeed, they could easily have made the case that on the merits of DeYoung’s own theology he should be far more concerned about justice . . . Continue reading →
With The Guilt, Grace, Gratitude Podcast On The Mosaic Covenant And The Republication Of The Covenant Of Works
It Is Not As Difficult As It Might Seem
It was good to talk with Nick, of the Guilt, Grace, Gratitude podcast about the Mosaic covenant generally and the question of the republication of the covenant of works specifically. This might seem like an impossible topic but it is not if . . . Continue reading →
Luther: Before The Fall We Had No Need Of Christ
Before the Fall, Adam did not need Christ, for he was righteous by his own nature, through the law of perfect nature he loved the law. But after the Fall all need Christ. Martin Luther | The Disputation Concerning Justification (October, 1536) . . . Continue reading →
With The Guilt, Grace, Gratitude Podcast On The Development Of Reformed Covenant Theology In The Reformation
Contrary to what some Dispensational writers have claimed the Christian church, in the post-apostolic period, has always taught covenant theology. The Epistle of Barnabas (c. AD 120) wrote a fairly mature covenantal explanation of the history of redemption, the unity of the . . . Continue reading →
Riddlebarger On Belgic Confession Art. 14 And The Covenant Of Works
It is also very important at this point that we deal with an issue which has become very divisive among the Reformed churches of late–and that is whether or not our confession teaches that there is a covenant based upon a works-principle . . . Continue reading →
Another Reason Why The Covenant Of Works Matters
Yesterday a prominent evangelical theologian tweeted “The gospel does not begin with Genesis 3 and human sin. The gospel begins with Genesis 1 and God’s goodness and our grandeur. If we start with Genesis 3, we make the gospel seem tiresome, predictable. . . . Continue reading →
Heidelminicast: Heidelberg Catechism 6: Did God Create Man Thus Wicked And Perverse?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Heidelcast 219: Our Father (9): “Forgive Us Our Debts” (Plus Dr Clark Answers Heidelmail And Heideltexts)
In this episode Dr Clark answers Heidelmail from Kwan about what Acts 2:42 and signs and wonders, from Exile1986 about how to answer a child’s question about why we cannot see Jesus right now, and from Jerome about an expression in Dane . . . Continue reading →
The Covenant Of Works Engraven In Man’s Heart
The covenant of works, which may also be called a legal or natural covenant, is founded in nature, which by creation was pure and holy, and in the law of God, which in the first creation was engraven in man’s heart. For . . . Continue reading →
Tyndale: Justified And Beloved
Our good deeds do but testify only that we are justified and beloved. Continue reading →
1689 Vs. The Westminster Confession (7): On The Fall, The Covenant Of Works, And The Covenant Of Grace
Our comparison and contrast of the WCF with the 2LC continues through chapters 6 and 7, “Of the Fall of Man, of Sin, and of the Punishment thereof” and “Of God’s Covenant with Man.” WCF 6.1 2LC 6.1 1. Our first parents, being seduced . . . Continue reading →
Heidelcast For November 6, 2022: Every Tribe, Tongue, And Nation (24): Fifth Head Of Doctrine (4)
In this episode, Dr. Clark continues his series on the Canons of Dort, looking at the Fifth Head of Doctrine and what happens to our understanding of “perseverance of the saints” when we turn the covenant of grace into a covenant of . . . Continue reading →
Natural Man And The Covenant Of Works
All natural and unregenerate men function entirely within the context of the covenant of works, and regardless of what their religious mindset may be, their singular objective is to be justified before God by their own merits and by the works of . . . Continue reading →