Perhaps a few words regarding the context of this service of reconciliation will not be amiss…. Note first of all that it follows the opening service. In this service the Lord and His people greet each other. After the greeting comes the . . . Continue reading →
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Office Hours: Calvin And Reformed Ministry In Geneva
Few figures haunt the history and imagination of the West like John Calvin. In 2009 Geneva celebrated the 500th anniversary of his birth and yet late modern Europeans were clearly uncomfortable celebrating a figure whom they regarded as backward and unenlightened. Yet, . . . Continue reading →
Calvin: We Sing Psalms In Public Worship
It should always be seen to that the song should not be light and frivolous, but that it have weight and majesty, as saith St. Augustine; and also that there is a great difference between the music that is employed for the . . . Continue reading →
Calvin On Instruments: Not Given For Us To Imitate
Concerning his use of musical instruments, David is not the example given for us to imitate according to Calvin. Rather, in the Reformer’s interpretation, David uses the harp in bringing praise to theLord as an additional typological aspect to worship in the . . . Continue reading →
Calvin: Diligently To Inquire What Worship God Approves
We should learn also from this passage, not to be induced by the will of any man to embrace any kind of religion, but diligently to inquire what worship God approves, and so to use our judgment as not rashly to involve . . . Continue reading →
Calvin On The Covenant Of Works
Because what God so severely punished must have been no light sin but a detestable crime, we must consider what species of sin (peccati) there was in Adam’s fall that kindled God’s horrible vengeance against the whole human race. To regard Adam’s . . . Continue reading →
Calvin Flashing Gang Signs
Calvin: What The Law Requires, The Gospel Gives Freely
…The lawyer, accustomed to the persuasion of law righteousness, blinded himself with confidence in works. Then he sought only what were works of righteousness whereby salvation is acquired. Therefore he is rightly sent back to the law wherein there is a perfect . . . Continue reading →
Calvin: The Lutherans Belong To The Church And We Are Their Members
It cannot be too strongly emphasized at the outset that Calvin did not think of himself as “Reformed” in the sense of inner-Protestant polemics. Calvin was not a Calvinist but an Evangelical, and what he thought about Luther can only be understood . . . Continue reading →
Calvin On The Distinction Between The Old And New Covenants
4. Another distinction between the Old and New Testaments is in the types, the former exhibiting only the image of truth, while the reality was absent, the shadow instead of the substance, the latter exhibiting both the full truth and the entire . . . Continue reading →
Sola Scriptura ≠ Nuda Scriptura
Evangelical Christians in North America sometimes misunderstand the Reformation doctrine of sola Scriptura to mean that the Bible is the Christian’s only theological resource, that it can and should be denuded of its churchly context (hence nuda Scriptura). Such an understanding is . . . Continue reading →
New Genevan Psalter (Updated)
The Canadian Reformed Churches have just published the New Genevan Psalter. I purchased a copy. It seems to be well done. There is an interesting, brief introduction by George van Popta, General Editor as well as some brief notes on the Genevan . . . Continue reading →
Musical Instruments In Public Worship Are Among The Legal Ceremonies
…musical instruments were among the legal ceremonies which Christ at His coming abolished; and therefore we, under the Gospel, must maintain a greater simplicity (John Calvin, Commentary Exodus 15:21) Continue reading →
Calvin Against Baptism By The Laity
20. It is also pertinent here to know that it is wrong for private individuals to assume the administration of baptism; for this as well as the serving of the Supper is a function of the ecclesiastical ministry. For Christ did not . . . Continue reading →
Geneva Catechism (1545) Contra Baptismal Regeneration
Q327 M. Do you think that the water is a washing? of the soul? S. By no means; for it were impious to snatch away this honour from the blood of Christ, which was shed in order to wipe away all our . . . Continue reading →
Heidelberg 75: The Supper Is More Than A Memory (3)
75. How is it signified and sealed to you in the Holy Supper, that you do partake of the one sacrifice of Christ on the cross and all His benefits? Thus: that Christ has commanded me and all believers to eat of . . . Continue reading →
Heidelberg 92: What Is The Law Of God? (3)
There is a way of life, i.e., there is a way that believers live. There is a way of salvation, a path that believers walk toward eternal life, in the grace of Christ, in union with Christ. It is essential to distinguish, however, between is and through or because. The moralist wants to turn is into through or because. We are not saved through obedience. That is Romanism. We are not saved because of our obedience. That is sheer Pelagianism. Nevertheless, it is the case that those to whom God has sovereignly given new life, to whom he has given the grace of faith and through it union with Christ, will and shall seek to live, sola gratia, sola fide according to God’s moral law. Continue reading →
Office Hours: Calvin And Voltaire
When most of us think about the history of Reformed theology, if we think about it at all, we tend to think first of Calvin and then we typically jump to Jonathan Edwards, then perhaps to Princeton and thence to our own . . . Continue reading →
Calvin’s Response To Being Forced To Observe Christmas
Now, I see here today more people that I am accustomed to having at the sermon. Why is that? It is Christmas day. And who told you this? You poor beasts. That is a fitting euphemism for all of you who have . . . Continue reading →
Calvin: Assurance Fills Our Sails
The seducers that had infiltrated the Galatians and corrupted the purity of the gospel…Paul stops here, and says that if we are being forced and obliged to perform this task for God and to enter into this covenant with him, Jesus Christ . . . Continue reading →