Office Hours: The Perspicuity Of Scripture In A Skeptical Age

by on July 14, 2015 | 2 Comments
Office Hours

The alternative to the essential clarity and sufficiency of Scripture is, ironically, the Romanist doctrine of implicit faith (fides implicita) according to which we should trust not in Scripture principally as we wait confidently for difficulties to be resolved in future but rather, according to Romanist doctrine of implicit faith, we begin with doubt about the clarity of Scripture and we trust that the church knows. This turn to the old Romanist doctrine of implicit faith is attractive to skeptical millennials and others because it fits the prejudice of the age toward personal relationships over than fixed truths. Continue reading →

Choices, Nurture, Emotion, And Sexuality

by on July 11, 2015

Yet conventional wisdom is that sexual orientation is not based on choice. Again, the reason is philosophical, not scientific. The theories of biological determinism, social determinism, and social constructionism apply not only to sexual orientation, but to all aspects of sexuality and . . . Continue reading →

Heidelberg 91: What Are Good Works? (1)

by on July 9, 2015 | 4 Comments

he objectively, clearly revealed moral law as the baseline for Christian ethics is essential to Christian living and Christian liberty. James calls it “the law of liberty” (James 1:25) because it frees us from the tyranny of human opinion. It does not answer every question (it does not intend or claim to answer every question) but it is an essential starting place. What must a Christian do in response to God’s grace and in union with Christ? Love God with all his faculties and his neighbor as himself. Continue reading →

Heidelberg 90: The Making Alive Of The New Man

by on July 8, 2015 | 2 Comments

n what is a corpse interested? In nothing. Corpses do what they do: nothing. They just decay. They have nothing to do with the living world. They are literally inanimate. Spiritually, before God made us alive, we were spiritually inanimate. We were dead. We had no interest in Christ nor had we interest in his moral will. Now, by his grace, having been made alive we do. That’s a miracle. We have a new stance, a new disposition toward Christ and his moral will for us because we have new life. It’s imperative that we not reverse that order. We are not sanctified and we are certainly not justified or saved because we have a new disposition. That is Romanism. We have a new disposition and we are developing new habits of godliness because we are alive, because we are no longer spiritual corpses dead to Christ, his gospel, and his law. Continue reading →

Heidelberg 89: What Is The Dying Of The Old Man?

by on July 7, 2015

Imagine that you were indebted to your neighbor. You lost your job and your neighbor loaned you enough money to get by but he did so at interest. You got a new job but the principal was large and the interest continued to accrue even as you worked to repay him. You work hard but you can never get caught up because the interest grows faster than you can repay. You are a slave. In this world (which really existed) there is no “do over,” there is no bankruptcy court. How will you escape your bondage? Death. Only in death are you free from your slavery to your debt and to your neighbor. This is what Paul is thinking as he describes our liberation from the bondage and dominion of sin. Continue reading →

Part Of The Answer: Americans Ignorant Of Basic Civics?

by on July 6, 2015 | 1 Comment

According to the 2015 State of the First Amendment Survey: When asked to name the five specific freedoms in the First Amendment, 57% of Americans name freedom of speech, followed by 19% who say the freedom of religion, 10% mention the freedom . . . Continue reading →

Heidelberg 88: The Two Parts of the Christian Life

by on July 5, 2015 | 2 Comments

The doctrine of the Christian life is remarkably simple. There are two parts: death and life. The practice of the Christian life, however, is quite another thing. The practice of the Christian life, the living out of our life in Christ, by . . . Continue reading →

Americans Are Independent But Are They Still Free?

by on July 3, 2015 | 8 Comments
Mt Soledad

A majority of the honorable Supreme Court of the United States has recently judged that, whereas as recently as 2013 the court had asserted that marriage law is the province of the states, homosexuals have a constitutional right under the 14th amendment to . . . Continue reading →

Heidelberg 87: The Impenitent Cannot Be Saved

by on July 2, 2015 | 2 Comments

Since the advent of the so-called Second Great Awakening, which shaped American evangelical theology, piety, and practice so profoundly in the 19th century, many American Christians have simply assumed that revivalist paradigm as correct. Many evangelicals have never seen any other approach . . . Continue reading →

Heidelberg 86: Why Good Works? (4)

by on July 1, 2015

Evangelism properly is what the minister does in the pulpit when he proclaims the gospel to the world but each of us as Christians is a witness or gives witness to the faith (the objective facts of redemptive history and the basic truths of Scripture summarized in the creeds) and to our faith, i.e., to our personal appropriation of Christ by grace alone, through faith alone. Continue reading →

Heidelberg 86: Why Good Works? (3)

by on June 30, 2015 | 1 Comment

Sanctification has another function in the Christian life: to bolster assurance. This doctrine has also been controversial in some circles. There is a view that says that sanctification can play no role whatsoever in assurance. There is also an approach that says that, in seeking assurance, the first place a believer looks is to his sanctification. Continue reading →

Heidelberg 86: Why Good Works? (2)

by on June 29, 2015 | 1 Comment

We should also reject soundly and unreservedly that teaching that will not say that believers, who are united to Christ by the Spirit, through faith alone, who are justified freely (sola gratia), through faith alone (sola fide), have no moral obligation to be conformed to Christ and thus to do good works. That is antinomianism. No, the Spirit is conforming us to Christ’s image. Those who have been given new life (regenerated) will do good works. They want to do good works out of thankfulness. Gratitude is not, as some say, a second blessing any more than oranges are a second blessing on an orange tree (see Belgic Confession art. 24) Continue reading →

Heidelberg 86: Why Good Works? (1)

by on June 28, 2015 | 1 Comment

The Heidelberg Catechism is in three parts: Law, Gospel, and Sanctification or Guilt, Grace, and Gratitude. This is not an artificial interpretation of the Catechism nor is it an artificial arrangement of the Christian faith. Question 2 outlines the Catechism for us: . . . Continue reading →

Heidelberg 85: Church Discipline Is The Second Key Of The Kingdom

by on June 27, 2015 | 4 Comments

In our late-modern (liquid), nominalist, it is widely regarded that truth claims and official acts are nothing but the exercise of power for personal gain. In other words, we live in a time of great suspicion. Whereas the dominant question of the . . . Continue reading →