Justice Thomas: Obergefell v Hodges Threatens Religious Liberty

Numerous amici—even some not supporting the States—have cautioned the Court that its decision here will “have unavoidable and wide-ranging implications for religious liberty.” Brief for General Conference of Seventh-Day Adventists et al. as Amici Curiae 5. In our society, marriage is not simply a governmental institution; it is a religious institution as well. Id., at 7. Today’s decision might change the former, but it cannot change the latter. It appears all but inevitable that the two will come into conflict, particularly as individuals and churches are confronted with demands to participate in and endorse civil marriages between same-sex couples. Continue reading →

Heidelberg 84: The Indispensability Of Preaching

In evangelical Christianity, to some degree after the so-called First Great Awakening and certainly after the so-called Second Great Awakening, the line between lay witness and the official (done from a particular ecclesiastical office) of preaching became blurred. The Reformed theologians who . . . Continue reading →

Fundamental Liberties Still Matter

The colonists brought the principles of Magna Carta with them to the New World, including that charter’s protection against uncompensated takings of personal property. In 1641, for example, Massachusetts adopted its Body of Liberties, prohibiting “mans Cattel or goods of what kinde . . . Continue reading →

Heidelberg 83: Christ Gave The Keys To The Church

This imagery is a challenge to our late-modern assumptions. We might assume that, of course, God must be happy to have us, that the kingdom of God must be inclusive. Such an assumption, however pervasive it has become in the modern age, is foreign to Scripture. In Scriptural teaching we are by nature rebels, at odds with God and excluded from his kingdom. Apart from Christ our righteous substitute and our king, we have no status before God except as condemned before the king. Therefore we very much need the gates to the Kingdom of Heaven to be opened for us. Continue reading →

Heidelberg 82: The Jeopardy Of The Supper

82. Are they then also to be admitted to this Supper who show themselves by their confession and life to be unbelieving and ungodly? No, for thereby the covenant of God is profaned and His wrath provoked against the whole congregation; wherefore . . . Continue reading →

When Pastors Abuse

In the wake of the recent discussions about church discipline there have been many online discussions about whether churches should exercise ecclesiastical discipline (yes, it’s one of the three marks of the true church—see Belgic Confession art. 29), how, and when. In . . . Continue reading →

The First Amendment Defense Act

The First Amendment Defense Act follows our nation’s long tradition of protecting the natural right to the free exercise of religion and freedom of association as enshrined in our Constitution. It ensures that the federal government respects the rights of individuals, businesses . . . Continue reading →

A Win For Free Speech

Today, the Supreme Court ruled in favor of the Good News Community Church, concluding that these sign restrictions are content-based regulation because they define the categories of temporary, political and ideological signs on the basis of their messages and subject each category . . . Continue reading →

Heidelberg 80: We Don’t Need Any Footnotes

In one of Humphrey Bogart’s (1899–1957) most famous scenes, from Treasure of the Sierra Madre (1948), he asks some bandits, who claimed to be Mexican Federal Police, to show their badges. Their famous reply, which has been oft misquoted, was: Badges, we . . . Continue reading →

Office Hours: Is God Anti-Gay?

Office Hours

Homosexuality is before us as a cultural, theological, spiritual, and ecclesiastical issue as never before. In recent years the President of the United States has declared that he has had a change of heart about homosexual marriage. Where, in 2008, he campaigned . . . Continue reading →

Heidelcast 95: Reformation Happens

Heidelcast

As you read this the churches, the theology, piety, and practice represented by confessionally Reformed and Presbyterian Churches is almost statistically invisible. Of the 60 million evangelicals in North America only a tiny fraction actually identify with the confessional Reformed and Presbyterian churches . . . Continue reading →

In Defense Of Church Discipline

Jonathan Merritt has an interesting two-part post chronicling reaction to the struggles of The Village Church, a large (twice the size of at least two NAPARC denominations) multi-site Acts 29 congregation in Texas, with a church discipline case. In this case a woman discovered . . . Continue reading →