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Kim Riddlebarger continues his critique of postmillennialism. Continue reading →
If you are still seeing error messages, it might help to clear your browser cache/history. Your browser may store earlier versions of the HB and show them instead of the current site.
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A fetus in a woman’s body is not like a kidney or other organ that has always been part of her. Her well-being does not depend on the fetus. She can live with the fetus or without it. The fetus is something . . . Continue reading →
After his re-election as governor of the State of Oklahoma, the hon. Kevin Stitt appeared at a prayer rally. He said the following: STITT: “Father, we just claim Oklahoma for you. Every square inch, we claim it for you in the name . . . Continue reading →
What, then, does the Bible mean when it speaks of hell? That is, what does God mean by hell? He means the punishments for sin the life to come. He doesn’t mean the punishments for sin this life, the miseries of suffering . . . Continue reading →
In Western history, as in Scripture, it never goes well when man defies God—as Adam, Cain, Pharaoh, Achan, Uzzah, the boys at Bethel (2 Kings 2:23), Judas, or Ananias and Sapphira. Yet, in Modernity, the West has defied God for centuries. Continue reading →
In this episode, Dr. Clark continues his series on the Canons of Dort, looking at the Fifth Head of Doctrine and the “perseverance of the saints.” The single most frequent way to corrupt the doctrine of perseverance has been to turn it . . . Continue reading →
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
We live in an age of emotions or feelings. Many questions in life are centered around our emotions. How does your job make you feel? How do you feel about family time? What makes you feel happy? How can you stop having . . . Continue reading →
©Illustrated Theology. All Rights Reserved. Resources How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian Support Heidelmedia: use . . . Continue reading →
Kim Riddlebarger critiques postmillennialism. Continue reading →
It is lawful, but is it wise? Is God’s wisdom simply a form of law? What are the differences between law and wisdom in the Bible, and what is their relationship to each other? These are some of the questions to ponder . . . Continue reading →
J. H. Alsted was correct. The doctrine of justification is the article of the standing or falling of the church—the doctrine of the church. Calvin was right. The doctrine of justification is the axis around which the faith orbits. So, it must . . . Continue reading →
Anthony Hoekema concludes his critique of postmillennialism. Continue reading →
The third conclusion is that true faith works by love. Hence the papists gather that love is the form and life of faith, not because it makes faith to be faith but because it makes it to be a true faith., a . . . Continue reading →
We may not bludgeon sincere men with cries of “Peace! Peace!” where there is no peace. We may not neglect the reasonable concerns of our brethren by naïvely asserting that everyone is trustworthy and in one accord merely by virtue of their ordination. Continue reading →
Anthony Hoekema continues his critique of postmillennialism. Continue reading →
CANON 13. Concerning the restoration of free will. The freedom of will that was destroyed in the first man can be restored only by the grace of baptism, for what is lost can be returned only by the one who was able . . . Continue reading →
In the wake of the disaster that was World War I, in which about 8.5 million military personnel died and an even greater number of civilians died, there developed in this country and in Europe a desire not only for a future . . . Continue reading →
Anthony Hoekema continues his critique of postmillennialism. Continue reading →