These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
Pastoral character, responsibility, accountability, and confessionalism have weighed heavily on my mind and heart for the past several years. We must by now be tired of the proliferation of scandals about pastoral abuse even in Reformed churches. I realize that some of . . . Continue reading →
CANON 15. Adam was changed, but for the worse, through his own iniquity from what God made him. Through the grace of God the believer is changed, but for the better, from what his iniquity has done for him. The one, therefore, . . . Continue reading →
The Reformed theology, piety, and practice is a global phenomenon. Continue reading →
Kim Riddlebarger concludes his critique of postmillennialism. Continue reading →
Kim Riddlebarger continues his critique of postmillennialism. Continue reading →
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A fetus in a woman’s body is not like a kidney or other organ that has always been part of her. Her well-being does not depend on the fetus. She can live with the fetus or without it. The fetus is something . . . Continue reading →
After his re-election as governor of the State of Oklahoma, the hon. Kevin Stitt appeared at a prayer rally. He said the following: STITT: “Father, we just claim Oklahoma for you. Every square inch, we claim it for you in the name . . . Continue reading →
What, then, does the Bible mean when it speaks of hell? That is, what does God mean by hell? He means the punishments for sin in the life to come. He doesn’t mean the punishments for sin in this life, the miseries . . . Continue reading →
In Western history, as in Scripture, it never goes well when man defies God—as Adam, Cain, Pharaoh, Achan, Uzzah, the boys at Bethel (2 Kings 2:23), Judas, or Ananias and Sapphira. Yet, in Modernity, the West has defied God for centuries. Continue reading →
In this episode, Dr. Clark continues his series on the Canons of Dort, looking at the Fifth Head of Doctrine and the “perseverance of the saints.” The single most frequent way to corrupt the doctrine of perseverance has been to turn it . . . Continue reading →
While Augustine argues that ‘there are two things on which all interpretation of Scripture depends: the mode of ascertaining the proper meaning and the mode of making known the meaning when it is ascertained,’ it should be evident that the first step . . . Continue reading →
We live in an age of emotions or feelings. Many questions in life are centered around our emotions. How does your job make you feel? How do you feel about family time? What makes you feel happy? How can you stop having . . . Continue reading →
©Illustrated Theology. All Rights Reserved. Resources How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian Support Heidelmedia: use . . . Continue reading →
Kim Riddlebarger critiques postmillennialism. Continue reading →
It is lawful, but is it wise? Is God’s wisdom simply a form of law? What are the differences between law and wisdom in the Bible, and what is their relationship to each other? These are some of the questions to ponder . . . Continue reading →
J. H. Alsted was correct. The doctrine of justification is the article of the standing or falling of the church—the doctrine of the church. Calvin was right. The doctrine of justification is the axis around which the faith orbits. So, it must . . . Continue reading →
Anthony Hoekema concludes his critique of postmillennialism. Continue reading →
The third conclusion is that true faith works by love. Hence the papists gather that love is the form and life of faith, not because it makes faith to be faith but because it makes it to be a true faith., a . . . Continue reading →