The nature, origins, and status of revivals and revivalism is a contested issue among scholars and popular writers on these topics. It is a question even whether revivals and revivalism are properly distinguished and if so how? There are narratives about revivals . . . Continue reading →
All the Episodes of the Heidelcast How To Subscribe To Heidelmedia On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone . . . Continue reading →
The value of church history is not always immediately obvious to everyone. In particular, Americans seem generally allergic to history. This is true of American Christians who are influenced by the American prejudice against history. Look at the History Channel (but only . . . Continue reading →
If a survey were to be taken of Christians in America, a vast majority would probably never have heard of the French Reformer, Theodore Beza (1519–1605). For those actually familiar with him, they would likely fall into one of three camps. For . . . Continue reading →
It would take a sizable monograph to catalog all the books written about the Protestant Reformation. Many Reformed Christians undoubtedly have more than a few of these books on their shelves and could likely name at least a few more. Speaking of . . . Continue reading →
Though we don’t have the full book, we have a chapter from the oldest known biography of Nicholas. It is called Stratelatis (Greek for Military Generals), and it was written sometime around 400 AD. This chapter recounts two stories about Nicholas. In . . . Continue reading →
One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →
Simonetta Carr sent this to us to share with you. Kids Talk Church History is a new podcast from our friends at the Alliance of Confessing Evangelicals. It is hosted by kids of various ages. This episode focuses on the persecution of . . . Continue reading →
The Roman soldier handled Perpetua roughly. There was no question who was in charge. He took her before the Captain to be questioned and then to the Procurator. The procedure was simple. He asked her one question three times: “Are you a . . . Continue reading →
In continuity with orthodox Christians since the third century, Reformed Protestants of the sixteenth and seventeenth centuries confessed the centrality of the church: “Outside the church there is no salvation.”1 Despite this lofty view, Reformed churches never reached a common consensus on . . . Continue reading →
I. Although from what has been said in the preceding question concerning the obscurity of the church, it is easy to answer the proposed question (for if the church can sometimes be so obscured and concealed as to the nowhere conspicuous on . . . Continue reading →
The footnote at the beginning of the Minutes of the Presbyterian Church in America states, “Unfortunately, the first leaf of the minutes of this presbytery is missing… The date of organization is generally accepted as 1706, in Philadelphia.”1 The absence of the . . . Continue reading →
After the theologians the bishops took the floor, song speaking for two or more hours at a time. Some were well-versed in the subject. Their approach, like that of the theologians, was generally framed by Scholastic categories, and, despite Pole’s words, they . . . Continue reading →
After the recent Heidelcast episode on Christmas and Santa Claus, Brad Isbell reported that his better half asked something to the effect of, “but what about the real St Nicholas?” This is a great question and one that I have intended to . . . Continue reading →
We’re interrupting our series on the Apostles’ Creed to talk about Christmas. Usually at this time of year I post or repost some of the essays on the Heidelblog about Christmas but this year I thought it might be useful to talk . . . Continue reading →
One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →
A number of Baptists some Presbyterian and Reformed folk have announced in the last year or so that they have become Anglican. Continue reading
Imagine going to a supermarket where none of the groceries was labeled and where none of the aisles was marked. For that matter, imagine trying to figure out which of the buildings in the strip mall is the grocery or telling one . . . Continue reading →
Though the erosion of Protestant liberties had already begun, the sessions of the Synod of Loudun give us a window into the government over-reach that was beginning to ramp up and would eventually take away all liberties of French Protestants. Continue reading →
It is a little overdue but it is finally here: our latest call-in episode in which we take Heidelcalls from Arizona on choosing a college, on B. B. Warfield’s eschatology (was he really postmillennial?), from Chicago on what must happen before Jesus . . . Continue reading →