Under the subject line “2k” P writes, If Abraham the sojourner had no trouble making secular deals with people in Canaan, why did he refuse the offer of possessions from the king of Sodom? What would have been so wrong if the . . . Continue reading →
The Telegraph (UK) has a story about a flamenco-dancing priest in Spain. According to the story Fr. Pepe is wildly popular and especially with the ladies. They love it when, as part of the mass, he dances the flamenco. It’s no . . . Continue reading →
Anthony Bradley has posted a provocative essay arguing that church planting is insufficient for social change. He appeals to his own experience and to the history of education and Christendom. His post begs some questions and raises others. As to the former, . . . Continue reading →
Years ago a Protestant Reformed minister told me that the URCNA was nothing more than the CRCNA of the 1950s. I took exception to that statement but it did make me wonder how much truth was in it. Would the URC be . . . Continue reading →
In the 16th and 17th centuries, indeed, from the 2nd century until the 20th century there was little question among Christians whether God has revealed his moral law in nature and in the conscience. In the 20th century, however, that verity came to . . . Continue reading →
In Bottum’s revisionist account, Protestant preacher Walter Rauschenbusch (1861–1918) looms as the figure who most succinctly defined the spiritual mission of 20th-century Mainline Protestantism and its heirs. He put “social sins” at the front of the Mainline imagination. “The six social sins, . . . Continue reading →
As a boy I got up early in order to watch cartoons on Saturdays. I did the same on Sundays but back then, in the mid-60s, television on Sundays was a little different than it was on Saturdays. First there was a . . . Continue reading →
I happened across The Robe, the other day. I had never seen it. It was interesting to see how the Christian faith was portrayed to the world in 1953 in CinemaScope and how the film with its new technology was received. It . . . Continue reading →
Hollinger speaks for many secularists in the academy, and we can learn from his perceptions and concerns. He is correct that establishmentarian Christianity has difficulty providing social and political equity in the presence of demographic diversification. So the best response is to . . . Continue reading →
Most worldview champions would probably argue doctrine does matter to one’s worldview. But, if this is the case, then how Catholics, Protestants, and Eastern Orthodox, much less Lutherans, Calvinists, and Pentecostals, share a worldview is unclear. At best, it seems contemporary evangelicals . . . Continue reading →
In Part 1 I sketched the history and current legal status of the Mt Soledad Cross and I indicated some ambivalence about that use of the cross. On the one hand, it seems clear that some opposition to the cross is less . . . Continue reading →
The cross atop Mt Soledad, in LaJolla has been in place since 1954 but it has been the subject of controversy and continuous and tortuous legal wrangling since at least 1989, when two atheists and the “Society of Separationists” sued in federal court . . . Continue reading →
As a young boy I certainly believed in Santa. We made the annual cookie oblation and went to bed under the conditional covenant that he would not come if we did not sleep (or at least stay in bed). Nevertheless, I think I . . . Continue reading →
Shocking as it may be, courses in medieval history and theology do not always have immediate relevance to late modern society. There is a theme in medieval history and theology, however, that does illumine what is happening to the global economy. Since . . . Continue reading →
In the dust raised by the current renewed appreciation of the Reformed doctrine of the two kingdoms, through the work of David Van Drunen and others, it is sometimes asked, in adopting the doctrine of the two kingdoms, what becomes of the . . . Continue reading →
When we allow evangelicals to pray as evangelicals, Catholics to pray as Catholics, Muslims to pray as Muslims, Jews to pray as Jews, we are not undermining political pluralism in our democracy, we’re upholding it. That’s why these prayers are not an . . . Continue reading →
There’s no question whether Christ is Lord over every square inch. There are, however, many important and difficult questions to be discussed over how Christ exercises his Lordship over all things. Office Hours talks with David VanDrunen about his new book, The Law and the Bible, which . . . Continue reading →
Constantine lived his entire life within the imperial court, which he saw as the central institution of Roman life. He believed that the emperor’s job was to defend the empire from external foes while creating a more just and ordered society for . . . Continue reading →
R. C. Sproul, Jr published a post on Thursday 26 September answering the question, “What is 2k Theology?” (HT: David Murray). It gets some things right, some of what it says is a matter of opinion and debate, and some of what . . . Continue reading →
Kim Riddlebarger, Senior Pastor of Christ Reformed Church (Anaheim, California) has begun a series of lectures on Christ and culture, two kingdoms, and church and state, vocation, and eschatology as part of the Christ URC Fright Night Academy series of lectures. If . . . Continue reading →